A final irony has to do with the idea of political responsibility. Christians are urged to vote and become involved in politics as an expression of their civic duty and public responsibility. This is a credible argument and good advice up to a point....
But the consequences of the whole-hearted and uncritical embrace of politics by Christians has been, IN EFFECT, to reduce Christian faith to a political ideology and various Christian denominations and para-church organizations as special interest gr...
There is little taste for 'high culture' especially in Evangelicalism, where the tendency has long been toward translation - making things accessible to the largest number of people.
Hot dogs and Communion at the Hope Rescue Mission. I will always think of the body of Christ now with this scene in mind. Doctors and housewives and professors in nice shoes and brightly colored sweaters shuffling to the table together with men and w...
Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is ...
now the question we must ask is...what kind of _practices_ [theology] motivates, what kind of _gaze_ onto others, the guest, the new arrivant, it offers us to carry with us; _not_ who my neighbors are _but_ to whom I am being a neighbor.
Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by re...
cosmopolitan theology that longs for the Kindom of God seeks to recover its revolutionary universalizing ethos in terms of hospitality, neighbor-love, and multiple solidarities that one can see in Jesus' teaching and ministry, without any imperialist...
Cosmopolitan theology is a theology for _the impossible_.
Cosmopolitanism promotes a sense of new _we-ness as regarding every individual human being as a citizen of the cosmos. However, the _we-cosmic-citizens_ are not to promote the _we-ness-in-sameness_, but rather the we-ness-in-alterity_.Unlike the soli...
Cosmopolitan discourse is in a way a response to the issue of solidarity. Although the precondition for solidarity can be a _community_, solidarity requires more intentional commitment and performance than does community.
One should regard one's religious or denominational affiliation as a point of departure, a point of entry, not the point of arrival because on cannot confine God to a particular religion or faith tradition, and therefore should not claim one's exclus...
the cosmopolitan gaze of planetary love and hospitality _is_ what constitutes being _religious_.
Cosmopolitan discourse emphasizes the _cosmic belonging_ of all individual human beings as the ground of our hospitality, solidarity, justice and neighbor-love. Cosmopolitan discourse is about turning a _compassionate gaze_ onto others regardless of ...
the overall theme of theology can be twofold: the search for meaning and the responsibility one has to the others.
The politics of trans-identity seeks to move from the _politics of singular identity_ to the _politics of multiple solidarities_ across various identities without abandoning one's personal attachments and commitments to the group that one finds signi...
Religion is about hospitality and responsibility, and about neighbor/enemy-love-as-self-love in a Christian term that requires one to turn a new _gaze_ onto others––what I call a _cosmopolitan gaze_.
I believe _cosmopolitanism_ can be an effective discourse with which to advocate a politics of _transidentity_ of overlapping interests and heterogeneous or hybrid subjects in order to challenge conventional notions of exclusive belonging, identity a...
Cosmopolitan theology affirms and radicalizes the belief that the Divine creates each and every human being as equal to every one else as a _citizen-of-the-cosmos and that no one is either superior or inferior to the other.
Cosmopolitanism is a radical affirmation of the idea of neighbor/enemy-love-as-self love...Cosmopolitanism is about a cosmic scope of justice and hospitality––another name for _love_.
How can one maintain a theological confidence in what one claims to be _true_ while acknowledging the existence of multiple religions that also claim to be _true_?
