It is the doctrine of the oligarchy that there is nothing that we hold in common, that the commonwealth is a myth, that it is even a sign of softheadedness and weakness. The oligarchical power feeds on the sense that we are all individuals, strugglin...
Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
Nonetheless, we experience a sense of freedom when we feel that we have the ability to make choices and satisfy our primal instincts.
When I look at the majority of my own songs they really came from my own sense of personal confusion or need to express some pain or beauty - they were coming from a universal and personal place.
I like the idea of being warm and secure. That's what home should be. That you have a sense of warmth, security, love, and you love the things around you and surround yourself with beauty.
I'm an actress. In this sense, my profession is less complex than that of a model. True, they're into beauty in Hollywood, and it is age-related, but you can't put a girl with hot lips and no wrinkles and say: 'That's the mother of a 14-year-old.'
My films don't give you an easy ride. I can see that. The sense I get is that people have quite a physical experience with them. They feel afterwards that they've really been through something.
My Calvinism persuades me that we are open to God, in the sense that we are not delimited, not organisms with fixed attributes in the manner of the other creatures, but are instead participants in a reality that utterly exceeds our powers of descript...
I don't want to leave New York and leave my family. I don't like the distance. I just did a movie in California and it's kind of excruciating to be away from them so I think there is that sense.
Our brain is essentially programmed to enjoy carbohydrates because they give us a sense of fullness and a rush of pleasure. When people go on low-carb diets, they start to almost subconsciously experience distress from eating carbohydrates.
All observers not laboring under hallucinations of the senses are agreed, or can be made to agree, about facts of sensible experience, through evidence toward which the intellect is merely passive, and over which the individual will and character hav...
A sense of electrical current was part of my own experience of being manic. The sensation that my mind was spinning and overheating would sometimes build to a sensation like an electrical short - a burst of light, a melting, or dissipating - and I'd ...
So often, religion is identified in terms coined by Christianity as sets of belief. But I had the sense that it not only involves practice, but also emotion and levels of our experience that are almost precognitive.
It has been my experience that work on the screen clarifies stage portrayals and vice versa. You learn to make your face express more in making movies, and in working for the theater you have a sense of greater freedom.
You experience your soul each time you sense yourself as more than a mind and body, your life as meaningful, or you feel that you have gifts to give and you long to give them.
I've had the good fortune of teaching and preaching across much of the globe, while also struggling to make sense of my experience in my own tiny world.
The way America sees Mexico, if they have any sense of it, is like Taco Bell. Our countries are neighbors, and the only hard food to get in America is true Mexican. It's impossible to find, even in L.A. Why is that?
I always have this sense of food as triangular, in that one point is nourishment, one point is connection, and one point is pleasure, and I always come at it from the pleasure and connection points, and the nourishment follows.
But if you can create an honorable livelihood, where you take your skills and use them and you earn a living from it, it gives you a sense of freedom and allows you to balance your life the way you want.
There's also a sense of freedom. I was so obsessed by this problem that I was thinking about if all the time - when I woke up in the morning, when I went to sleep at night, and that went on for eight years.
The problem for Rome, then, is how and when the intervention should be done with a sense of the possibility of going too far in limiting the freedom of theologians. This is not an easy time - neither for Rome nor for the theologians.