What was the reason for invading Iraq' Was it a humanitarian crusade or an economic one' I would be inclined to say the latter. It was the same with the Civil War, because the landed gentry's money was being stolen by the king.
Politics is never about the people. It's about money. And wars. And how many heads you can step on and bodies you can step over. And I'm just not that kind of person.
Well, where is the money? Show me the money? Our allies have put up a few billion dollars, but the American taxpayer has been required to shoulder the burden of this war.
I've been giving free money seminars for the troops at Walter Reed Hospital and one of the Iraqi War Vets realized that the military wouldn't pay for the dental work he needed.
Never take advice from anyone in a tie. They'll bankrupt you. Don't ask a general for advice on war, and don't ask a broker for advice on money.
Something's very wrong with a nation that would rather spend money on war than take care of its children.
Successive American presidents have turned a blind eye to piles of evidence that Saudi money is being used to foment holy war against America.
The limitation upon this mode of promoting peace lies in the fact that it consists in an appeal to the civilized side of man, while war is the product of forces proceeding from man's original savage nature.
The point of departure of the process to which we wish to contribute is the fact that war is the natural reaction of human nature in the savage state, while peace is the result of acquired characteristics.
I started studying what the nature of a monument is and what a monument should be. And for the World War III memorial I designed a futile, almost terrifying passage that ends nowhere.
Wars will remain while human nature remains. I believe in my soul in cooperation, in arbitration; but the soldier's occupation we cannot say is gone until human nature is gone.
I was surrounded by nature and trying to come to terms with this blissful nature versus the inhumane mentality of war. People were being deluded by someone using the word peace.
It is hard, I submit, to loathe bloodshed, including war, more than I do, but it is still harder to exceed my loathing of the very nature of totalitarian states in which massacre is only an administrative detail.
War seems to be one of the most salutary phenomena for the culture of human nature; and it is not without regret that I see it disappearing more and more from the scene.
Be at war with your vices, at peace with your neighbors, and let every new year find you a better man.
Americans will listen, but they do not care to read. War and Peace must wait for the leisure of retirement, which never really comes: meanwhile it helps to furnish the living room.
In a tribal organization, even in time of peace, service to tribe or state predominates over all self seeking; in war, service for the tribe or state becomes supreme, and personal liberty is suspended.
In particular, the efforts to reestablish peace after the World War have been directed toward the formation of states and the regulation of their frontiers according to a consciously national program.
The garden is a living, pulsing, singing, scratching, warring, erotic, and generally rowdy thing. I may find peace in its midst, but I regard it as a whole with many parts, a plural organism.
But the memory of war weighs undiminished upon the people's minds. That is because deeper than material wounds, moral wounds are smarting, inflicted by the so- called peace treaties.
The old fun thing is when somebody typed up the first chapter of War and Peace. And then made a precis of the rest of it and sent it out and only one publisher recognized it.