I'm a religious man. I am Jewish but I believe in all religions. I believe in God and see him as an old man with a big white beard and pray to him every day for a few minutes.
The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
I think India is very passionate about films. It's almost a second religion back home. Due to that, I think film stars are - are really held in great esteem. Not that we're complaining, but I think with that comes a lot of responsibility.
The essence of America - that which really unites us - is not ethnicity, or nationality or religion - it is an idea - and what an idea it is: That you can come from humble circumstances and do great things.
I love Frank Ocean. I think he's so talented and his music is so great. So, I would love to do one of his songs like 'Bad Religion' or 'Pink Matter.'
One of the great benefits of organised religion is that you can be forgiven your sins, which must be a wonderful thing. I mean, I carry my sins around with me, there's nobody there to forgive them.
You need the past as a guideline. The history of music is a good basis, but to escape that stuff, that tortuous rulebook, you have to learn it first. It's kind of like religion - once you've written the Bible, that's it, move on.
I did not want to reject religion as nonsense because life seemed to have no ultimate purpose without it, and most of the good people I knew were Christians.
In course of time, religion came with its rites invoking the aid of good spirits which were even more powerful than the bad spirits, and thus for the time being tempered the agony of fears.
Religion is of general and public concern, and on its support depend, in great measure, the peace and good order of government, the safety and happiness of the people.
I think one of the great historical contributions of science is to weaken the hold of religion. That's a good thing.
Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, a...
There are clearly many good politicians who are guided by religious belief, so the mix can work. But there's a line to be drawn. It would be hugely dangerous for a country's laws to be set by the scriptures, and particularly those of the expansionist...
In the long term, the United States could greatly benefit Islam by uniquely freeing the religion from government constraints and permitting it to evolve in a positive, modern direction. But that's the long term.
Most people are enduring a marginalized isolation. One of the great obstacles to modern friendships is the 'religion of rush.' People are rushing all the time through time. Friendship takes time.
Possession and exorcism is something that's in every religion and every culture. It's a real primal fear: Is the body a vessel for our spirits? What happens if something else takes over it? Where does the spirit go?
I can't understand people calling themselves religious and being hateful. If a preacher is preaching hate, to fear God that's not religion, that's not helping humanity, that's organizing an army to defeat somebody.
In other words, a person who is fanatic in matters of religion, and clings to certain ideas about the nature of God and the universe, becomes a person who has no faith at all.
I remember when I was a freshman in college, I was still somewhat bothered by... worried... about religion. I remember going to this professor of philosophy and telling him that I had lost my faith.
It's also reflective of a young person's religion or faith in that it's highly charged with sacramental imagery and with country imagery, because I was in the seminary for so many years in the country.
I've spoken with friends who are rabbis and priests and we've agreed that most people have an emotional attachment to their faith, a desire to fulfill their spiritual longings, but they are not experts in understanding the history of their religion.