Vices are simply overworked virtues, anyway. Economy and frugality are to be commended but follow them on in an increasing ratio and what do we find at the other end? A miser! If we overdo the using of spare moments we may find an invalid at the end,...
Loving God with all our mind means that
If your mind is empty, it is ready for anything. In the beginner's mind there are many possibilities; in the expert's mind there are few.
Peace of mind arrives the moment you come to peace with the contents of your mind.
A mediocre mind thinks it writes divinely; a good mind thinks it writes reasonably.
Thinking is computation, I claim, but that does not mean that the computer is a good metaphor for the mind. The mind is a set of modules, but the modules are not encapsulated boxes or circumscribed swatches on the surface of the brain. The organizati...
everyone is enough strong at their level
All the women in my family are extremely strong.
When trouble comes, focus on God's ability to care for you.
God will never tell us to do something that gratifies the flesh.
I have a strong constitution.
You have to be a strong person to be in music, especially.
As great minds have the faculty of saying a great deal in a few words, so lesser minds have a talent of talking much, and saying nothing.
Keep an open mind. Only an open mind is big enough to contain the secrets of the universe.
there're times when i suspect that the mind has a mind of its own. it shows us pictures. pictures of the past and the might-one-day-be. this mind's mind exerts its own will, too, and has its own voice
To have some deep feeling about Buddhism is not the point; we just do what we should do, like eating supper and going to bed. This is Buddhism.
True communication depends upon our being straightforward with one another... But the best way to communicate may be just to sit without saying anything.
When we say something, our subjective intention or situation is always involved. So there is no perfect word; some distortion is always present in a statement.
But as long as you have some fixed idea or are caught by some habitual way of doing things, you cannot appreciate things in their true sense.
There is no particular way in true practice. You should find your own way, and you should know what kind of practice you have right now.
Even when you practice zazen alone, without a teacher, I think you will find some way to tell whether your practice is adequate or not.
