Our goodness, our badness all develop from social experience, the company we keep, the things we're taught when we're young. We start with a clean slate. It's everyone else who fucks us up.
It is true that some liberals and humanists, along with the laid-back Danes, deny the existence of evil. This is largely because they regard the word 'evil' as a device for demonising those who are really nothing more than socially unfortunate.
A lot of populists after populism died just became socialists. At the beginning of the 20th century, socialism looked like it was going to take off. It didn't, of course, but a lot of people thought it was going to.
At its core, I don't view Facebook as a social network. I think it could become the driver's license of the Internet. And beyond that, it can become the pipes and the plumbing upon what most of the Internet is built. I think it's very well positioned...
Those of us who are today prepared to hazard our lives for the cause would regret having raised a finger, if we were able to organize only a new social system and not a more righteous one.
I don't get it. If you're saying, Tommy Lee, you don't fit the image of the East Coast, social elitist wealthy people who comprise Harvard, the only thing I can say is you have no idea what comprises Harvard.
One of the things I learned in 'Slavs!' is that it's much easier to talk about being gay than it is to talk about being a socialist. People are afraid of socialism, and plays that deal with economics are scarier to them.
There is no better example of social and economic policy discussion as an idle pastime for the rich than the World Economic Forum at Davos. These guys make the millionaire schmoozers at the Aspen Ideas Festival look like short-order cooks.
What you don't get necessarily at drama school is a gigantic mix of people. At university, there's people from every social background, and you get to go through that period of being naive and not quite sure who you're going to be.
Two of the greatest hungers in our world today are the hunger for spirituality and the hunger for social change. The connection between the two is the one the world is waiting for, especially the new generation. And the first hunger will empower the ...
I think social networking is absolutely here to stay. Now, whether or not the label will Facebook forever, depends in part, I think, on whether Facebook wants to try to be less proprietary, be more central to the operation of defining and stewarding ...
When James Cameron brought me the script, which I developed with both Cameron and Jay Cocks, I wanted to make it a thriller, an action film, but with a conscience, and I found that it had elements of social realism.
I think it's wrong to compromise your values to fit in with the social climate in Washington, D.C. When it comes to spending, I'm not compromising. I don't care who, what, when or where, I'm not compromising.
How did abortion and birth control impact the congressional race of Dan Maffei and Ann Marie Buerkle or the presidential race between Barack Obama and Mitt Romney? I don't know. But I think the so-called social issues were front and center in the min...
Flannery O'Connor was a revelation for me. When I read her, I was very young, and I didn't understand what she was doing. I didn't see any of the Catholicism or any of the social stuff.
We are precarious. Which is to say some good things (accumulation of diverse knowledges, skills and abilities through work and life experiences in permanent construction), and a lot of bad ones (vulnerability, insecurity, poverty, social exposure).
When imagination fails, compassion and humaneness dwindle and atrophy along with it. Unleavened by imagination, the variety and richness of life turn into flat abstractions; people become objects to be manipulated -- with the social consequences we k...
I definitely have an alter ego that can come out and get me out of situations where I'm having social anxiety. I can take a deep breath and create a bubble so I can perform in some way.
It is not wealth, it is not station, it is not social standing and ambition which can make us worthy of the Jewish name, of the Jewish heritage. To be worthy of them, we must live up to and with them. We must regard ourselves their custodians.
We tend not to use the biggest resource in healthcare - the patients themselves. So I'm trying to figure out possible uses for digital technologies like Facebook but also real-life social networks to improve healthcare provision.
Thanks to the social web, we can share and trade to use a whole universe of things we once had to buy ourselves. From cars to solar panels, people are realizing they can reap the benefits of ownership without the expense and hassle of buying.
