I have a lot of trouble understanding all the detail of finance and administration - but if you combine intellectual and professional capacity with a social conscience, you can change things: countries, structures, economic models, colonial states.
If one is going to change the definition of marriage to be, quote, 'same sex,' then there is absolutely no valid argument constitutionally or rhetorically you can make against multiple people getting married. These are radical social changes.
Most English writers are not interested in change but in the social novel. That demands a static backdrop. I'm intensely interested in change - probably as a matter of self-preservation. What the hell is going to happen next?
A change in external circumstances without inner renewal is a materialist's illusion, as though man were only a product of his social circumstance and nothing else.
People can undergo a sudden change of thinking and loyalties under threat of death or intense social pressure and isolation from friends and family.
Urbanization is not about simply increasing the number of urban residents or expanding the area of cities. More importantly, it's about a complete change from rural to urban style in terms of industry structure, employment, living environment and soc...
Dick Armey is an economic conservative. He is not a social conservative. He doesn't like to talk about marriage and about the unborn child, the sanctity of life and things like that. He wants to talk about smaller government.
Teachers, social workers, public lawyers who bring companies to justice, government accountants who try to make sure money is spent as it should be - all need at least four years of college.
What we need is to make our senior citizens feel secure once more with their own Social Security and Medicare. But going forward, we need to personalize that program in a way that the government can't go in and raid it any more.
The United States is at a critical juncture in time. Our government is riddled with historic debt, and the limited resources of philanthropic and non-profit efforts cannot meet the scale of social challenges we face with necessary force.
Getting the government to put money into social programs run by religious institutions is a practice that started during the Clinton years, when Bill Clinton advocated the AmeriCorps program.
Remember our proud history of social justice, universal health care, public pensions and making sure no one is left behind. Let's continue to move forward.
There might be a lot of difference between Republicans and Democrats on key social issues like women's rights and health care. But when it comes to taking corporate cash, they're pretty much the same beast.
The Democratic Party believes that health insurance is a social responsibility of the nation. I believe that health insurance is an individual responsibility. And that's a really hard philosophy to mesh.
An elaborate system of etiquette and social standards flowered around the home phone: how long a child might be allowed to stay on the phone, how late one could call without being impolite, and of course, the dread implications of a late night call w...
No matter what happens in a child's home, no matter what other social and economic factors may impede a child, there's no question in my mind that a first-rate school can transform almost everything.
If you're in a company, you're dancing from 9 a.m. till 7 in the evening, and then you go home and get in a hot tub and get some Epsom salts and try to get your body goin' again. There's no social life, no anything.
The only hope of socialism resides in those who have already brought about in themselves, as far as is possible in the society of today, that union between manual and intellectual labor which characterizes the society we are aiming at.
In a way, a lot of my humor comes from presenting things that are dramatic or shocking and then people not having socially appropriate responses, having people denying the drama by failing to react to it, and that's a really classic form of humor.
History or custom or social utility or some compelling sense of justice or sometimes perhaps a semi-intuitive apprehension of the pervading spirit of our law must come to the rescue of the anxious judge and tell him where to go.
The real violence is committed in the writing of history, the records of the legal system, the reporting of news, through the manipulation of social contracts, and the control of information.
