Social capital may turn out to be a prerequisite for, rather than a consequence of, effective computer-mediated communication.
It never ceases to amaze me how adaptable social geometry can be. Within a couple of days I went from being the centre of the circle to an indefinite point outside its circumference.
Maybe we women gravitate toward comedy because it is a socially acceptable way to break rules and a release from our daily life.
Without myth, however, every culture loses its healthy creative natural power: it is only a horizon encompassed with myth that rounds off to unity a social movement.
My father was an engineer and my mother was a social worker, and they met as young socialists. That probably tells you everything you need to know about my attitude to money - I've never really been bothered about it.
If the rights of civil partners are met differently in law to those of married couples, there is no discrimination in law, and if civil partnerships are seen as somehow 'second class' that is a social attitude which will change and cannot, in any cas...
People gossip. People are insecure, so they talk about other people so that they won't be talked about. They point out flaws in other people to make them feel good about themselves. I think at any age or any social class, that's present.
Women would be disproportionately affected by the privatization of social security. It is one of the most important safety nets for American women in old age, or in times of disability, to insure financial income for their families.
One line I'd draw would be on raising the eligibility age for Social Security and Medicare. It sounds fair, since people are living longer. But it isn't. Lower income workers are the ones who find it hardest to keep working after 65. And they'll get ...
The full retirement age is 67 and the lifespan is 80, so when they first conceived Social Security, they didn't think they were going to be paying benefits for 13-15 years. That's one of the reasons why this pyramid scheme isn't working.
Poverty is everyone's problem. It cuts across any line you can name: age, race, social, geographic or religious. Whether you are black or white; rich, middle-class or poor, we are ALL touched by poverty.
Stuff like Buena Vista Social Club and Fela Kuti were quite a main thing to my childhood. As soon as I reached an age where I realized that Fela was singing in English, when I got past his accent, I loved the rawness of it, and the funk and the rhyth...
The thing is, I really can't relate to anyone my own age. Not in a superior way - an inferior way, if anything. Socially, I have no idea what my friends are talking about. I don't listen to any new music. I feel very secluded.
Every member of Congress is sent to Washington to represent all of their constituents, regardless of their age, race, social standing, or sexual orientation, and I believe that America should be a place where everybody can dream, and nobody is left o...
The public has lost faith in the ability of Social Security and Medicare to provide for old age. They've lost faith in the banking system and in conventional medical insurance.
It is bad policy to regulate everything... where things may better regulate themselves and can be better promoted by private exertions; but it is no less bad policy to let those things alone which can only be promoted by interfering social power.
I'm not interested in dating. I like being with my own best friend, me. Certain women, particularly older women, cannot believe I like going to a social event by myself. But I do.
My early childhood prepared me to be a social psychologist. I grew up in a South Bronx ghetto in a very poor family. From Sicilian origin, I was the first person in my family to complete high school, let alone go to college.
I don't particularly enjoy standing alone and recording my own voice or my own stuff. It's sometimes fun to do for demos and stuff, but I really enjoy the social act of recording records, because writing it is so lonely. And it has to be.
Architecture will always express the technical and social progress of the country in which it is carried out. If we wish to give it the human content that it lacks, we must participate in the political struggle.
I think that art is still a site for resistance and for the telling of various stories, for validating certain subjectivities we normally overlook. I'm trying to be affective, to suggest changes, and to resist what I feel are the tyrannies of social ...
