If that form of government, that system of social order is not wrong - if those laws of the Southern States, by virtue of which slavery exists there, and is what it is, are not wrong - nothing is wrong.
The primary social contract between the people of the United States and their government - quaint though it might seem to even mention it at this point - is that ours is to be a government 'of the people, by the people, for the people.'
We must seek to persuade member states and institutions that better regulation in Europe does not mean cutting health and safety in the workplace, nor does it mean dismantling social standards.
We don't have any measures in most cases of the health of our social relationships, of what we're giving to the community.
I have Social Disease. I have to go out every night. If I stay home one night I start spreading rumors to my dogs.
What gets in our way is history and culture and religion and economic conditions. It is part of the hypnosis of our social conditioning.
All history has been a history of class struggles between dominated classes at various stages of social development.
My younger sister retired a few years ago after a 30-year career teaching history and social studies at an inner-city high school.
But Maastricht was not the end of history. It was a first step towards a Europe of growth, of employment, a social Europe. That was the vision of Francois Mitterrand. We are far from that now.
Any social movement throughout history has always been carried out by only 7% of population being passionately active in that.
The typical journalist's typical lead for the typical Canadian story nowadays is along this line: that Canadians are hard at work trying to gain a reputation as a nation of rapid social change.
It can literally change someone's life; it's very positive for young teenagers to get into cosplay if they do it with their friends or with supervision from their parents - it can really foster their social skills.
One of the things I find extremely challenging about the continent of Africa is that when the immediate needs and the social needs of people are not met, that kills dreams, and it's all about survival.
Like the phoenix, socialism is reborn from every pile of ashes left day in, day out, by burnt-out human dreams and charred hopes.
Poverty is multidimensional. It extends beyond money incomes to education, health care, political participation and advancement of one's own culture and social organisation.
In the state of Wisconsin it's mandated that teachers in the social sciences and hard sciences have to start giving environmental education by the first grade, through high school.
There has been a banking crisis, a financial crisis, an economic crisis, a social crisis, a geostrategic crisis and an environmental crisis. That's considerable in a country that's used to being protected.
You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil.
'Social engineering,' the fancy term for tricking you into giving away your digital secrets, is at least as great a threat as spooky technology.
It's great to be in a film that's able to have people really want to become socially conscious, to walk out of the theatre and want to do something.
Anarchism is the great liberator of man from the phantoms that have held him captive; it is the arbiter and pacifier of the two forces for individual and social harmony.
