Gen. Rosemeyer: This is preposterous! [when Smith makes the discussion more confusing than it already was]
Major John Smith: [to Schaeffer] In your own idiom, you're a 'punk'. And a pretty second rate punk at that.
With the shrinking of the US economy, and it's shrinking very rapidly, you not only have more money, but you also have fewer goods. That's a classic double-whammy on inflation.
My target is to make the players as rich as possible within the financial constraints of the club. My target is not to give them less money. I'm happy to make them rich.
Not only do unemployment benefits help families who are hurting; they also put money into their pockets that they'll then spend - and their spending will keep other Americans in jobs.
People who identify themselves as conservatives donate money to charity more often than people who identify themselves as liberals. They donate more money and a higher percentage of their incomes.
Man could not stay there forever. He was bound to spread to new regions, partly because of his innate migratory tendency and partly because of Nature's stern urgency.
The more a person learns how to use the forces of nature for his own purposes, by means of perfecting the sciences and the invention and improvement of machines, the more he will produce.
It is time that we dispensed with the myth that the market is a force of nature that should not be meddled with. Markets are social creations that can be, and have been, modified for social purposes.
The first, or theoretic branch, that which explains the nature, production, and distribution of wealth, will be found to rest on a very few general propositions, which are the result of observation, or consciousness.
We propose in the following Treatise to give an outline of the Science which treats of the Nature, the Production, and the Distribution of Wealth. To that Science we give the name of Political Economy.
The use and threat of force, when world peace is not in danger, are no longer valid frames of reference for achieving the ends sought today by sovereign nations.
The minute you got the Nobel Peace Prize, things that I said yesterday, with nobody paying too much attention, I say the same things after I got it - oh! It was quite crucial for people, and it helped our morale because apartheid did look invincible.
I have never made fun of religion. Religion is something I don't even want to mess with, because I am really afraid of the clouds opening up and my being struck by lightning.
We don't understand why we're here, no one's giving us an answer, religion is vague, your parents can't help because they're just people, and it's all terrible, and there's no meaning to anything.
U2 have a lot of religion, also people like Johnny Cash and Elvis. Those people weren't shy about it - it's nice there are people who've come before that were open about it.
The latest horror to hit the U.S. looks to have been caused by people of Middle Eastern origin, bearing Muslim names. Again, shame. This fuels more hatred for a religion and a people who have nothing to do with these events.
I don't normally talk about my religion publicly because I don't want people to associate me and my flaws with this beautiful thing. And I believe it is beautiful if you learn it the right way.
I don't disrespect anybody who espouses a particular religion or belief - that is their own right to do that. But I think it's terribly important to look beyond the comfort that religion gives.
I was little there were times I wanted my parents to be normal. I wanted them to have a religion. I wanted them to have a job, like the parents of every other kid I went to school with.
Bad Religion's tradition has always been to try and provoke people but hopefully lead them to a better sense of who they are and what they stand for. That's supposed to make them feel better.
