What I said was that in a democratic society, people must be permitted to make their choices and that the choices of women should not be subordinate to the choices of men, otherwise women are less than equal, are second-class citizens.
The law is an adroit mixture of customs that are beneficial to society, and could be followed even if no law existed, and others that are of advantage to a ruling minority, but harmful to the masses of men, and can be enforced on them only by terror.
For blacks in our society, victimization may be a true issue. But it isn't a true issue for women. Neither men nor women are victimized. The true issue, that I try to point out, is that both sexes suffer restricted roles.
Who ever hears of fat men heading a riot, or herding together in turbulent mobs? No - no, your lean, hungry men who are continually worrying society, and setting the whole community by the ears.
Hillary Clinton famously talked about how raising a child takes a village. Except our society isn't set up that way. We're organized in nuclear units, and a single mom can ask her friends only so many times for help picking up the kids.
There were many women around. We all had a relationship with each other that was very strong. And all of our minds kind of hooked up. We rejected the society. We rejected marriage because we didn't like what our parents had.
Mainstream American society finds it easiest to be tolerant when the outsider chooses to minimize the differences that separate him from the majority. The country club opens its doors to Jews. The university welcomes African-Americans. Heterosexuals ...
Film-makers are always going to be interested in making movies that plug into society around them. That's what a vibrant, artistically alert community should be doing. After all, it would be sad if we only made films about alien robots.
We used to build temples, and museums are about as close as secular society dares to go in facing up to the idea that a good building can change your life (and a bad one ruin it).
...morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.
you and i live in societies where our behaviour and the systems, policies and practices that rule us are set up to treat some better than others. because of how much money they seem to have.
A person who has got truly his own hands in bagging the position where he stands in his career and society only gets the good friends in his life.
Every penny that has always been earned with integrity by a person to lead life with a real simplicity has only perhaps helped to serve Almighty & protect and preserve humanity in the society.
No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same world with different labels attached.
The expenses of government, having for their object the interests of all, should be borne by every one, and the more a man enjoys the advantages of society, the more he ought to hold himself honoured in contributing to these expenses.
Democratic societies can no longer give religious fanatics a free hand to abuse and murder non believers. Such action betrays contempt for the basic human rights which animate any democracy with meaning.
We seldom realize, for example that our most private thoughts and emotions are not actually our own. For we think in terms of languages and images which we did not invent, but which were given to us by our society.
I'm looking forward to the day when America will mature to the point that we are a color-blind society. I'm not so sure that in politics that will ever be reality, because politics has a way of separating us based on skin color.
Genocide is not just a murderous madness; it is, more deeply, a politics that promises a utopia beyond politics - one people, one land, one truth, the end of difference. Since genocide is a form of political utopia, it remains an enduring temptation ...
American influence in the world is certainly considerable, but the United States does not control, directly or indirectly, the politics and economics of other societies, as empires have always done, save for a few special cases that turn out to be th...
In politics and in society, we can use our reason to rise above our parochial natures. Too bad that our elected officials don't choose to do so more often.