I was traumatised in the medieval Afghan society at Sarana village by the local boys of Omar's Taliban who forced my in-laws to subjugate me for trying to be different. There can be Omars in other religions, too, who oppress women.
And from a military school which taught me that to fit into society, you can't just do anything you damn well please because it will suit you. And that it's much better to be with the winners than it is with the losers.
When you grow up in a totally segregated society, where everybody around you believes that segregation is proper, you have a hard time. You can't believe how much it's a part of your thinking.
You know, you're living in a society where if you say something that you might think may be OK, when it's more sensitive to that particular culture. You have to be very, very careful.
Having enough to eat, being able to educate your children, have reasonably stable employment, and being able to live in a society which isn't collapsing around you-all of these things have been generally eroded.
There are resurrection themes in every society that has ever been studied, and it is because not just only do we fantasize about the possibility of resurrection and recovery, but it actually happens. And it happens a lot.
We don't look at problems logically, we look at them emotionally. We look at them through the guts. We look at them as if we're doing a high school problem, like what is beautiful, what makes me recognized among my peers. We don't go and think about ...
I use the term 'disabled people' quite deliberately, because I subscribe to what's called the social model of disability, which tells us that we are more disabled by the society that we live in than by our bodies and our diagnoses.
Most of Roosevelt's innovations have been the law of the land for 70 years now, and yet we are still a free society free enough, that is, to allow tens of thousands of protesters to gather on the National Mall and to broadcast their slogans and speec...
People think that human beings have gotten worse, that because of the pressures that modern society puts on us, we've gotten worse, and we've gotten capable of doing more terrible things. I don't know if I necessarily think that that's true.
I know of no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them but to inform thei...
In short, avoiding the scourge of unemployment may have less to do with chasing after growth and more to do with building an economy of care, craft and culture. And in doing so, restoring the value of decent work to its rightful place at the heart of...
The argument that somehow we've got to get rid of minority scholarships so that we can have a free and fair America implies that we have a colorblind society where minorities are equal in their pursuit of funds to go to school.
At Al Jazeera, we are getting our local Somalis, Yemenis and Sudanese, local correspondents from within the society, who understand much better than the people who come from overseas. We will get a much better insight.
Today, our attention is less than the television advertisement. We're looking at six or seven problems constantly. We're living in the disturbed societies of cities. I think modern technology is one of the worst things human beings have invented.
Our society is so obsessed with working out to be skinny, and none of that has a purpose. I love that my daughter sees me running because she knows I have a race and that I want to be faster. It becomes much less of a grind when it's that way.
Anyway, no drug, not even alcohol, causes the fundamental ills of society. If we're looking for the source of our troubles, we shouldn't test people for drugs, we should test them for stupidity, ignorance, greed and love of power.
I love the wry motto of the Paleontological Society, meant both literally and figuratively, for hammers are the main tool of our trade: Frango ut patefaciam - I break in order to reveal.
As far as hypnosis is concerned, I had a very serious problem when I was in my twenties. I encountered a man who later became the president of the American Society of Medical Hypnosis. He couldn't hypnotize me.
Like the winds that we come we know not whence and blow whither soever they list, the forces of society are derived from an obscure and distant origin. They arise before the date of philosophy, from the instincts, not the speculations of men.
Nothing seems at first sight less important than the outward form of human actions, yet there is nothing upon which men set more store: they grow used to everything except to living in a society which has not their own manners.
