A great human revolution in just a single individual will help achieve a change in the destiny of a nation and, further, can even enable a change in the destiny of all humankind.
When the positive revolution takes hold it will no longer be enough for politicians to gain points through attack or being negative. Politicians will be expected to be constructive.
We shall do even greater things because the love that lived in the radical Christ now lives within millions of ordinary radicals all over the planet.
Beyond miracles, what has lasting significance is love. It wasn’t that Jesus healed a leper, but that he touched a leper, because no one touched lepers.
Protesters are still on the fringes like satellites, revolving around the system. But prophets and poets lead us into a new world, beyond simply yelling at the old one.
We have placed such idolatrous faith in our ability to protect ourselves that we call it more courageous to die killing than to die loving.
Women make up one half of society. Our society will remain backward and in chains unless its women are liberated, enlightened and educated.
We must experience the Truth in a direct, practical and real way; this is only possible in the stillness and silence of the mind, and this is achieved by means of meditation.
Yeni bilim'in gelişmesiyle, geleneksel din biçimleri, giderek etkisini yitirmiş Avrupa'da, dinsel değerlerin yitirilmesi tehlikesi başgöstermiştir. Dostoyevski bu korkuyu şu ünlü tümcesinde dile getirmiştir: "Tanrı yoksa, her şey mümk�...
He who suffers wins in politics. The martyr does not obtain the victory personally, but his group, his successors, win in the long run.
Whenever we proceed from the known into the unknown we may hope to understand, but we may have to learn at the same time a new meaning of the word 'understanding.
It took him (Washington) more than a year to gain control over his own aggressive instincts.
Contemporaries of Alexander Hamilton noticed "his conspicuous sense of self-possession, his unique combination of serenity and energy.
The revolution has no leader, I said. It was more like a raging wild horse that would buck anyone who tried to mount it against its will.
The Kantian imperative to have the courage to think for oneself has involved a contemptuous disregard for the resources of tradition and an infantile view of authority as inherently oppressive.
[A] great deal of what we believe we do not know firsthand; instead we have faith in the knowledge of specialists.
Negativity is often looked upon [in the USA] as a kind of thought crime. Not since the advent of socialist realism has the world witnessed such pathological upbeatness.
The effect of liberty to individuals is that they may do what they please; we ought to see what it will please them to do, before we risk congratulations which may be soon turned into complaints.
Before Vatican II, in theology, as in other areas, the discipline was fixed. After the council there has been a revolution - a chaotic revolution - with free discussion on everything. There is now no common theology or philosophy as there was before.
The clear and present danger of climate change means we cannot burn our way to prosperity. We already rely too heavily on fossil fuels. We need to find a new, sustainable path to the future we want. We need a clean industrial revolution.
Like the other great revolutions, an environmental revolution will require sacrifices and lead to enormous gains. It, too, will change the face of the land and human institutions, hierarchies, self-definitions, cultures. It will take centuries. If it...
