I implore the atheist not to judge the religious and I implore the religious to not find fault with the atheist. Be a good religious person, or be a good atheist person. How? By putting an end to faultfinding. All do what they believe in their best i...
Throughout the history of the Deutschritter the German genius is very evident, romantic idealism implemented with utter ruthlessness.
The message of the Nazarene had been turned into a weapon in some religious power game. 'Look how they love one another' just didn't seem an apt description of the bizarre religious theatre I'd just witnessed.
The ingenerating of a principle of grace in the soul seems in Scripture to be compared to the conceiving of Christ in the womb... And the conception of Christ in the womb of the blessed virgin by the power of the Holy Ghost, seems to be a designed re...
But it is doubtless true, and evident from [the] Scriptures, that the essence of all true religion lies in holy love; and that in this divine affection, and an habitual disposition to it, and that light which is the foundation of it, and those things...
[T]he experience of mystery comes not from expecting it but through yielding all your programs, because your programs are based on fear and desire. Drop them and the radiance comes. (16)
My statement to Harris that his book contains is specious hyperbole. In , Harris rails against religious fundamentalism, which seems obvious, as well as against religious moderates, which seems intolerant.
No fact in human nature is more characteristic than its willingness to live on a chance. The existence of the chance makes the difference… between a life of which the keynote is resignation and a life of which the keynote is hope.
Good-humor is a philosophic state of mind; it seems to say to Nature that we take her no more seriously than she takes us. I maintain that one should always talk of philosophy with a smile.
If you have religious faith, very good, you can add on secular ethics, then religious belief, add on it, very good. But even those people who have no interest about religion, okay, it's not religion, but you can train through education.
I was a very religious child - I went to synagogue at least once, sometimes twice, a day. And I remember my religiousness as good - I think religion is good for children, especially educated children, because it allows for imagination, a whole imagin...
When I became religious, it was full-force for me. And, through the lifestyle of being out on the road with non-Jewish musicians, in non-Jewish nightclubs and going all over the world - getting out of the shtetl - opened me up to having experiences t...
Being religious is quintessentially American.
Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts....
It is now established by verifiable evidence that religion stultifies the brain and is the great obstacle in the path of intellectual progress. The more religious a person is, the more he is steeped in ignorance and superstition, the less is his sens...
They did indeed use the AM in religious rituals and AM does have deliriant and hallucinatory effects and more. This would mean not only is it linked to religion and religious social structures in the ceremony, but there is a significant link that it ...
It seems to me there is less meanness in atheism, by a good measure. It seems that the spirit of religious self-righteousness this article deplores is precisely the spirit in which it is written. Of course he's right about many things, one of them be...
Capitalism is not merely a system for the efficient production and distribution of goods and services; it also incarnates and promotes a particular , an institutionalized normative worldview comprising and fostering particular assumptions, narratives...
There is no better point of entry to the religious experience than the Sabbath, for all its apparent ordinariness. Because of its ordinariness. The extraordinariness of the Sabbath lies in its being commonplace.
When you have lived your individual life in your own adventurous way and then look back upon its course, you will find that you have lived a model human life, after all.
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a God or not. The atheist is a religious person. He believes in atheism as though it were a new religion.
