if psychoanalysis was late-19th-century secular Judaism's way of constructing spiritual meaning in a post-religious world and retail is the late 20th century's way of constructing meaning in a postreligious world, what does it mean that I'm impersona...
Whether divine or human, it is precisely the imagination that fashions and recognizes the universe as meaningful, abiding, and valuable, that is to say, as real.
One of the biggest challenges for people involved in interfaith dialogue is to break down the stereotypes of the "other" that exist within their own religious traditions and groups. Religious groups need to first acknowledge and confess their own rol...
The process of reconciliation implies that people who want to engage in interfaith cooperation should be prepared to reflect critically on their own religious tradition. They should also contemplate what place their own religious tradition assigns to...
By the term cult I mean nothing derogatory to any group so classified. A cult, as I define it, is any religious group which differs significantly in one or more respects as to belief or practice from those religious groups which are regarded as the n...
True virtue never appears so lovely as when it is most oppressed; and the divine excellency of real Christianity is never exhibited with such advantage as when under the greatest trials; then it is that true faith appears much more precious than gold...
But yet it is evident that religion consists so much in affection, as that without holy affection there is no true religion; and no light in the understanding is good which does not produce holy affection in the heart: no habit or principle in the he...
How does the ordinary person come to the transcendent? For a start, I would say, study poetry. Learn how to read a poem. You need not have the experience to get the message, or at least some indication of the message. It may come gradually. (92)
Nothing in any religious teachings goes beyond Humanism, unless you add the supernatural...Make believe is the only difference between being human and being religious.
I have no religious belief myself, but I don't think we should fight about it. In particular, I think that we should not rubbish moderate religious leaders like the Archbishop of Canterbury because I think we all agree that extreme fundamentalism is ...
I've known a lot of religious people. My mother is very religious, but she also is very private about it. When I was growing up, she never went to church. She just prayed and read her Bible and kept it to herself. I'm not from a background of flamboy...
What we fail to realize is we often become like Pharisees in our ruthless attempts to identify Pharisees (and impostors). While indeed some people use the old laws of religious pride to tear down men of God, others use the new laws of anti-religious ...
The difference between my beliefs and having a religious faith is that I am prepared to change my views in light of new evidence, but someone of a religious faith will just stick their fingers in the ears and say: 'I'm not listening, there's nothing ...
My family is very religious.
Christmas is joy, religious joy, an inner joy of light and peace.
All poets are religious poets.
To be quite honest, I'm not religious.
Our religious institutions are not giving very many men access to credible encounters with the holy or even with their own wholeness. We largely give men mandates, signposts, scaffolding and appealing images that tend to create religious identity and...
Better for them to deny the mind--and with it rationality, truth, and science itself--than to admit the soul. Once again, the secularist manifests the very dogmatism of which he accuses the religious believer, and in rationalizing it is willing to co...
Religion consists much in holy affection; but those exercises of affection which are most distinguishing of true religion are these practical exercises. Friendship between earthly friends consists much in affection; but those strong exercises of affe...
So that it must be only by the imagination that Satan has access to the soul, to tempt and delude it, or suggest anything to it. And this seems to be the reason why persons that are under the disease of melancholy are commonly so visibly and remarkab...
