It is the truth of grace and not of the law that brings you true freedom. The truth of the law only binds you. In fact, religious bondage is one of the most crippling bondages with which a person can be encumbered. Religious bondage keeps one in cons...
In religious and in secular affairs, the more fervent beliefs attract followers. If you are a moderate in any respect - if you're a moderate on abortion, if you're a moderate on gun control, or if you're a moderate in your religious faith - it doesn'...
(Patrick) Henry rightly understood that the moral condition of the American people was a direct product of their religious faith, and that politics and morality were inevitably intertwined. Thus, the political structure ultimately rested on a religio...
By their actions, the Founding Fathers made clear that their primary concern was religious freedom, not the advancement of a state religion. Individuals, not the government, would define religious faith and practice in the United States. Thus the Fou...
Countries with a high percentage of nonbelievers are among the freest, most stable, best-educated, and healthiest nations on earth. When nations are ranked according to a human-development index, which measures such factors as life expectancy, litera...
The attempt made in recent decades by secularist thinkers to disengage the moral principles of western civilization from their scripturally based religious context, in the assurance that they could live a life of their own as "humanistic" ethics, has...
To understand antiquity’s idea of man, we must examine its gods and heroes, myths and legends. In these we find the classical prototype of genuine man. ... the will to greatness, wealth, power and fame. Anything opposed to it falls short of the aut...
I think we place the wrong emphasis upon examples, that we're treading on very weak ground when we set ourselves up as examples for others to become religious. If people are going to look at me for religious guidance, then I think they're looking in ...
If religions are diseases of the human psyche, as the philosopher Grintholde asserts, then religious wars must be reckoned the resultant sores and cankers infecting the aggregate corpus of the human race. Of all wars, these are the most detestable, s...
if psychoanalysis was late-19th-century secular Judaism's way of constructing spiritual meaning in a post-religious world and retail is the late 20th century's way of constructing meaning in a postreligious world, what does it mean that I'm impersona...
Whether divine or human, it is precisely the imagination that fashions and recognizes the universe as meaningful, abiding, and valuable, that is to say, as real.
One of the biggest challenges for people involved in interfaith dialogue is to break down the stereotypes of the "other" that exist within their own religious traditions and groups. Religious groups need to first acknowledge and confess their own rol...
The process of reconciliation implies that people who want to engage in interfaith cooperation should be prepared to reflect critically on their own religious tradition. They should also contemplate what place their own religious tradition assigns to...
By the term cult I mean nothing derogatory to any group so classified. A cult, as I define it, is any religious group which differs significantly in one or more respects as to belief or practice from those religious groups which are regarded as the n...
True virtue never appears so lovely as when it is most oppressed; and the divine excellency of real Christianity is never exhibited with such advantage as when under the greatest trials; then it is that true faith appears much more precious than gold...
But yet it is evident that religion consists so much in affection, as that without holy affection there is no true religion; and no light in the understanding is good which does not produce holy affection in the heart: no habit or principle in the he...
How does the ordinary person come to the transcendent? For a start, I would say, study poetry. Learn how to read a poem. You need not have the experience to get the message, or at least some indication of the message. It may come gradually. (92)
In religious belief as elsewhere, we must take our chances, recognizing that we could be wrong, dreadfully wrong. There are no guarantees; the religious life is a venture; foolish and debilitating error is a permanent possibility. (If we can be wrong...
I have no religious belief myself, but I don't think we should fight about it. In particular, I think that we should not rubbish moderate religious leaders like the Archbishop of Canterbury because I think we all agree that extreme fundamentalism is ...
I've known a lot of religious people. My mother is very religious, but she also is very private about it. When I was growing up, she never went to church. She just prayed and read her Bible and kept it to herself. I'm not from a background of flamboy...
What we fail to realize is we often become like Pharisees in our ruthless attempts to identify Pharisees (and impostors). While indeed some people use the old laws of religious pride to tear down men of God, others use the new laws of anti-religious ...
