No fact in human nature is more characteristic than its willingness to live on a chance. The existence of the chance makes the difference… between a life of which the keynote is resignation and a life of which the keynote is hope.
Good-humor is a philosophic state of mind; it seems to say to Nature that we take her no more seriously than she takes us. I maintain that one should always talk of philosophy with a smile.
If you have religious faith, very good, you can add on secular ethics, then religious belief, add on it, very good. But even those people who have no interest about religion, okay, it's not religion, but you can train through education.
I was a very religious child - I went to synagogue at least once, sometimes twice, a day. And I remember my religiousness as good - I think religion is good for children, especially educated children, because it allows for imagination, a whole imagin...
When I became religious, it was full-force for me. And, through the lifestyle of being out on the road with non-Jewish musicians, in non-Jewish nightclubs and going all over the world - getting out of the shtetl - opened me up to having experiences t...
It is neither just the religious, the spiritual, the power-hungry, the evil, the ignorant, the corrupt, the Christian, the Muslim, the Hindu, the Buddhist, the Jew, nor the atheist that makes a hypocrite, but being a human being. Any man who thinks h...
On the Russian revolutionaries: To leave your parents, faithful and loyal subjects of the Emperor, to leave your profession, to desist from having children, to lose your fortune, and to give up your civil honor, all for revolutionary conviction, make...
Being religious is quintessentially American.
Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts....
They did indeed use the AM in religious rituals and AM does have deliriant and hallucinatory effects and more. This would mean not only is it linked to religion and religious social structures in the ceremony, but there is a significant link that it ...
I'm a religious man," he said. "I don't believe in a particular God, but even so one can have a faith, something beyond the limits of rationality. Marxism has a large element of built-in faith, although it claims to be a science and not merely an ide...
I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishioners for whom to vote - where no c...
It seems to me there is less meanness in atheism, by a good measure. It seems that the spirit of religious self-righteousness this article deplores is precisely the spirit in which it is written. Of course he's right about many things, one of them be...
Capitalism is not merely a system for the efficient production and distribution of goods and services; it also incarnates and promotes a particular , an institutionalized normative worldview comprising and fostering particular assumptions, narratives...
There is no better point of entry to the religious experience than the Sabbath, for all its apparent ordinariness. Because of its ordinariness. The extraordinariness of the Sabbath lies in its being commonplace.
When you have lived your individual life in your own adventurous way and then look back upon its course, you will find that you have lived a model human life, after all.
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a God or not. The atheist is a religious person. He believes in atheism as though it were a new religion.
When you realize that eternity is right here now, that it is within your possibility to experience the eternity of your own truth and being, then you grasp the following: That which you are was never born and will never die. . . . (90)
The problem in our society and in our schools is to inclulcate, without overdoing it, the notion of education, as in the Latin educere--to lead, to bring out what is in someone rather than merely to indoctrinate him/her from the outside. (89)
Through prayer, religion insists, things which cannot be realized in any other manner come about: energy which but for prayer would be bound is by prayer set free and operates in some part, be it objective or subjective, of the world of facts.
If you go back far enough and get a wider enough picture of history, we have let go of many things that follow a religious narrative. We don't burn witches anymore. Most people would consider that barbaric. We don't sacrifice human beings, which was ...
