Intelligent design is a modest position theologically and philosophically. It attributes the complexity and diversity of life to intelligence, but does not identify that intelligence with the God of any religious faith or philosophical system.
Anyone who knows history, particularly the history of Europe, will, I think, recognize that the domination of education or of government by any one particular religious faith is never a happy arrangement for the people.
Let them be reassured, it has never been one of our intentions to ban religion in society, but solely to protect the national education system from any conspicuous display of religious affiliation.
I confess that for fifteen years my efforts in education, and my hopes of success in establishing a system of national education, have always been associated with the idea of coupling the education of this country with the religious communities which...
I believe in God, but in my own unconventional way. We're not affiliated with any organisation, and I have no religious education of any kind, but I definitely have my own kind of ideas about it.
I'm a religious person. I remember my mom told me: 'Vengeance belongs to God. It's up to him to wreak vengeance.' It's hard for me to get to that point, but that's the work of God.
I'm probably at my least religious I've ever been in a while. When you're moved by music, that's always good. But I haven't been talking to God too much lately.
My language and my sensibility are yearning to admit a kind of religious or transcendent dimension. But then there's the reality: there's no Heaven, no afterlife of the sort we were promised, and no personal God.
In the West there has always been the attempt to try make the religious building, whether it's a Medieval or Renaissance church, an eternal object for the celebration of God. The material chosen, such as stone, brick, or concrete, is meant to eternal...
I'm a religious man. I am Jewish but I believe in all religions. I believe in God and see him as an old man with a big white beard and pray to him every day for a few minutes.
I think the moral majority and religious right have been shrinking and having not quite as loud a voice in America, and all of a sudden people are coming to their own realizations going, 'Joe down the street is gay and he's a great guy.'
I used to believe that the number eight is unlucky for me and would even avoid anything that would add up to 8 - like 17, 26 and so on. I would religiously visit astrologers and wear different stones to bring in good luck.
And if a person is religious, I think it's good, it helps you a bit. But if you're not, at least you can have the sense that there is a condition inside you which looks at the stars with amazement and awe.
There are clearly many good politicians who are guided by religious belief, so the mix can work. But there's a line to be drawn. It would be hugely dangerous for a country's laws to be set by the scriptures, and particularly those of the expansionist...
Most damage that others do us is out of fear, humiliation and pain. Those feelings occur in all of us, not just in those of us who profess a certain religious or racial devotion.
I can't understand people calling themselves religious and being hateful. If a preacher is preaching hate, to fear God that's not religion, that's not helping humanity, that's organizing an army to defeat somebody.
Mr. Speaker, I am deeply concerned that many regions of this world are suffering from the effects of armed conflicts with religious aspects. I believe that the differences of faith are not the real reason for these conflicts.
Devotion, as it relates to the title of my memoir, means fidelity - as in fidelity to a person or a practice. I think it's certainly possible to feel devotion without having faith, at least in the religious sense of the word.
I believe in God and a higher power. I'm still not the religious type per se because religion tore my family apart. I'm still a little scared and skeptical being one with any faith.
To imply that religious believers have no right to engage moral questions in the public square or at the ballot is simply to establish a Reichian secularism as our state faith.
Religious faith depends on a host of social, psychological and emotional factors that have little or nothing to do with probabilities, evidence and logic.