I became a writer when I learnt how to read -- how to listen; how to see, smell, touch, and feel. But not everyone who knows these things, not everyone who writes, or publishes, is a writer. Writing is in the soul.
There is a time to speak up, and a time to be silent. A time to read and a time to write. A time to learn and a time to teach. A time to listen and time to be heard. A time to lose and a time to gain. And for all of these things the time in now
But after all we are not children, not illiterate juvenile delinquents, not English public school boys who after a night of homosexual romps have to endure the paradox of reading the Ancients in expurgated versions.
If you actually succeed in creating a utopia, you've created a world without conflict, in which everything is perfect. And if there's no conflict, there are no stories worth telling - or reading!
I am very interested in human-interest stories emerging from modern India. I get my inspiration and daily dose by reading the 'Hindustan Times.'
I find it disturbing that one anthropologist's readings of transcripts are being listened to more seriously than 40 senior health service clinicians. [Referring to Jean La Fontaine's 1994 research paper for the DOH]
To read is to translate, for no two persons' experiences are the same. A bad reader is like a bad translator: he interprets literally when he ought to paraphrase and paraphrases when he ought to interpret literally.
Once I started first grade, I started going to Emmanuel Baptist Church regularly. I went to Sunday school. We had Bible readings and things like that.
Adapting a Judy Blume book is something I really wanted to do, and you couldn't grow up in the '90s without knowing about 'Tiger Eyes' and reading it. It should've been assigned to all teenage girls.
Essayists, like poets, are born and not made, and for one worth remembering, the world is confronted with a hundred not worth reading. Your true essayist is, in a literary sense, the friend of everybody.
When I was five years old, my parents gave me a magic chest. I learned to cast spells, although of a childish kind, before I had learned to read and write.
If you truly love film, I think the healthiest thing to do is not read books on the subject. I prefer the glossy film magazines with their big color photos and gossip columns, or the National Enquirer. Such vulgarity is healthy and safe.
If we wish to know the force of human genius we should read Shakespeare. If we wish to see the insignificance of human learning we may only study his commentators. ["On the Ignorance of the Learned"]
My background is somewhat unusual, as I trained to be a ballet dancer. I worked in the theatre for eight or nine years as a contemporary dancer. But as an actor one does read Shakespeare and does try to learn the classics.
So many organizations have a mentoring arm, but they don't really do it. Their idea of mentoring a kid is giving them general advice. But what they need to do is read with children.
I am very much interested in getting parents to read to children, and trying to get people mentoring children. If I can do both I'll be happy.
All writing is that structure of revelation. There's something you want to find out. If you know everything up front in the beginning, you really don't need to read further if there's nothing else to find out.
This is my saddest story: In grade school, they would have us open our Valentine's cards and read them out loud. I always sent cards to myself because nobody else did.
If you read my books, especially the Star Trek books and the Quest for Tomorrow books, you'll see in them the core theme of the basic humanistic questions that Star Trek asked.
It might be an idea for all literary critics to read the books they analyse aloud - it certainly helps to fix them in the mind, while providing a readymade seminar with your audience.
Books are something social - a writer speaking to a reader - so I think making the reading of a book the center of a social event, the meeting of a book club, is a brilliant idea.