We live in a community of people not so that we can suppress and dominate eachother or make each other miserable but so that we can better and more reliably satisfy all life's healthy needs.
The root of humanly caused evil is not man's animal nature, not territorial aggression, or innate selfishness, but our need to gain self-esteem, deny our mortality, and achieve a heroic self-image. Our desire for the best is the cause of the worst.
Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order blindly and dumbly to rot and disappear forever.
The idea of having faith in Jesus has come to be totally isolated from being his apprentice and learning how to do what he said.
What a tragic realm this is, he reflected. Those down here are prisoners, and the ultimate tragedy is that they don't know it; they think they are free because they have never been free, and do not understand what it means.
Indeed, freedom and the capacity for disobedience are inseparable; hence any social, political, and religious system which proclaims freedom, yet stamps out disobedience, cannot speak the truth.
Everything is true,' he said. 'Everything anybody has ever thought.' 'Will you be all right?' 'I'll be all right,' he said, and thought, And I'm going to die. Both those are true, too.
Life is rather a short walk through eternity. Be they seeds, pups or infants, on the trek all pick up weight, sensitivity and awareness. Then, much before the end of the run, they deteriorate, head, legs and lungs. The tragicomedy of existence: the l...
The condition and characteristic of an uninstructed person is this: he never expects from himself profit (advantage) nor harm, but from externals. The condition and characteristic of a philosopher is this: he expects all advantage and all harm from h...
It is easier to exploit and manipulate people if they are fearful or confused, (and discouraged from trusting their own judgment). Our investigation identifies the ‘policy of prohibition’ as a major source of ignorance, fear and confusion concern...
Systems of retributive justice work well as long as they are proportional. However, in complex societies, where the State is the arbiter of justice, proportionality may break down: offences created by the elite few become offences against the entire ...
Bastará decir que soy Juan Pablo Castel, el pintor que mató a María Iribarne; supongo que el proceso está en el recuerdo de todos y que no se necesitan mayores explicaciones sobre mi persona.
Bastará decir que soy Juan Pablo Castel, el pinto que mató a María Iribarne; supongo que el proceso está en el recuerdo de todos y que no se necesitan mayores explicaciones sobre mi persona. (63)
It is therefore worthwhile, to search out the bounds between opinion and knowledge; and examine by what measures, in things, whereof we have no certain knowledge, we ought to regulate our assent, and moderate our persuasions.
It is impossible to describe a landscape so validly as to exclude all other descriptions, for no one can see the landscape in all its aspects at the same time, and no single view can prevent the existence and validity of other equally possible views.
Since we live in a society that promotes faddism and temporary superficial adaptation of different values, we are easily convinced that changes have occurred in arenas where there has been little or no change.
We can be seduced...by powerful political groups that promise more wealth and lower taxes. Those with power can use clever, psychological tricks and play upon our weaknesses and brokenness in order to attract us to their way of thinking. We can be ma...
Peace is the fruit of love, a love that is also justice. But to grow in love requires work -- hard work. And it can bring pain because it implies loss -- loss of the certitudes, comforts, and hurts that shelter and define us.
The whole point of religious faith, its strength and chief glory, is that it does not depend on rational justification. The rest of us are expected to defend our prejudices. But ask a religious person to justify their faith and you infringe 'religiou...
That scientifically savvy philosopher Daniel Dennett pointed out that evolution counters one of the oldest ideas we have: 'the idea that it takes a big fancy smart thing to make a lesser thing. I call that the trickle-down theory of creation.
We are talking about a bet, remember, and Pascal wasn't claiming that his wager enjoyed anything but very long odds. Would you bet on God's valuing dishonestly faked belief (or even honest belief) over honest scepticism?
