Justice implies knowledge of the right and proper place for a thing or a being to be; of right as against wrong; of the mean and limit; of spiritual gain as against loss; of truth as against falsehood.
I am sure now that life is not what it is purported to be and that nature, in the canny words of the Scotch theologue, 'is not as natural as it looks.
Without imagination we should be lost; for only with its help can we interpret our experience, turn it into experience of an outer world, and thus make use of it in understanding what and where we are, and what we need to do.
All travel has its advantages. If the passenger visits better countries, he may learn to improve his own, and if fortune carries him to worse, he may learn to enjoy it.
They certified that I was sane; but I know that I am mad." This confession gives us the key to what is most important and significant in Tolstoy's hidden life.
The living and efficaciously acting moral order is itself God. We require no other God, nor can we grasp any other.
Do you mean that the tyrant will dare to use violence against the people who fathered him, and raise his hand against them if they oppose him? So the tyrant is a parricide, and little comfort to his old parent.
A work in which there are theories is like an object which still has its price-tag on.
The ultimate goal of the arriviste’s aspirations is not to acquire a thing of value, but to be more highly esteemed than others. He merely uses the “thing” as an indifferent occasion for overcoming the oppressive feeling of inferiority which re...
Umut yok olduğunda, yaşam olgusal ya da gizil (potansiyel) olarak sona ermiştir. Umut, yaşamın doğasında, insan ruhunun dinamiğinde varolan bir öğedir. Yaşamın doğasını oluşturan bir başka öğeye çok yakından bağlıdır. Bu öge,...
Yaşamın yapısında umut ve inanca bağlı olan ve onların bir halkasını oluşturan bir öge daha vardır: cesaret, ya da Spinoza'nın adlandırmasıyla, direnme gücü. Direnme gücü, dünya "evet" sözcüğünü duymak istediğinde "hayır" d...
That's what it means to die, to not be able to stop looking at whatever's in front of you. Some darn thing placed directly there, with nothing you can do about it...
It is the desire for explanations that are at once systematic and controllable by factual evidence that generates science; and it is the organization and classification of knowledge on the basis of explanatory principles that is the distinctive goal ...
With women who do not love us, as with the "dear departed," the knowledge that there is no hope left does not prevent us from continuing to wait.
The being that I shall be after death has no more reason to remember the man I have been since my birth than the latter to remember what I was before it.
Men being, as has been said, by nature, all free, equal and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent.
There is perhaps no phenomenon which contains so much destructive feeling as 'moral indignation,' which permits envy or hate to be acted out under the guise of virtue.
If faith cannot be reconciled with rational thinking, it has to be eliminated as an anachronistic remnant of earlier stages of culture and replaced by science dealing with facts and theories which are intelligible and can be validated.
...Today the lack of faith is an expression of profound confusion and despair. Once skepticism and rationalism were progressive forces for the development of thought; now they have become rationalizations for relativism and uncertainty.
In a struggle against a revolutionary idea it is only possible to use ideological elements which are a thousand times more radical, or adopt principles which represent a total reaction against them.
Fantazie a sny jsou začátkem mnoha skutků a nic by nebylo horší než je podceňovat a snícímu brát odvahu k nim. Jde o to, jaký druh fantazií máme - zda nás vedou vpřed, anebo zda nás drží v řetězech neproduktivnosti.