When we unnecessarily elongate the process of "learning to read," we postpone "reading to learn" - learning itself - by years.
Actually, I never really look at myself as a real radical activist; I am more the conservative. I mean, the conservatives are trying to conserve; the radicals are destroying the planet.
There is much to be angry about in today's world, whether you are young or old, but certainly if you are young. Adultism reigns.
Marriage has a unique place because it speaks of an absolute faithfulness, a covenant between radically different persons, male and female; and so it echoes the absolute covenant of God with his chosen, a covenant between radically different partners...
I would say that I have become more radical as I have gotten older. I started out very radical when I was young, like most people, but I became less actively politically engaged in the middle of my life.
I had been fascinated with Islam since college - particularly how it could inspire such fervor in our modern age and move a significant number of its followers to horrific acts of violence. That invisible hand moved me to study more and more about Is...
...to imitate Western civilization in its spirit, its mode of life and its social organization is impossible without dealing a fatal blow to the very existence of Islam as an ideological proposition.
The desired Islamic state might be likened to an orchard planted with olive and palm trees that will take a relatively long time to produce fruit.
But I comforted myself with the thought that the reward for every discomfort I suffered for God was a spiritual blessing.
Peradaban Barat di bawahnya berkumpul kebudayaan Barat berlainan dari berbagai bangsa Eropa. Peradaban Islam menyatukan beraneka ragam kebudayaan untuk Islam yang terdiri atas berbagai bangsa Timur.
What the printing press is to Christianity in the 16th century, that's what the Internet is doing to Islam now. It has opened up the monopoly over the interpretation of Islam that used to solely belong to the religious class.
This paranoid Islam, which blames outsider, 'infidels', for all the ills of Muslim societies, and whose proposed remedy is the closing of those societies to the rival project of modernity, is presently the fastest growing version of Islam in the worl...
The philosophical connection between the Islamic world and the West is much closer than I thought. Doubt did not begin with Descartes. We have this construction today that the West and Islam are entirely separate worlds. This is wrong.
It is no secret that many Islamic movements in the Middle East tend to be authoritarian, and some of the so-called 'Islamic regimes' such as Saudi Arabia, Iran - and the worst case was the Taliban in Afghanistan - they are pretty authoritarian. No do...
I am totally against the idea that a Muslim woman should not have the same opportunities as a Muslim man to learn, to open up, to work, help shape the future. To close Islam down to a sexist approach is totally intolerable and ridiculous. It's not Is...
I often ask myself, 'Why is it that most of the lies come out of Islamic countries, and why is it that most of the social corruptions are in the Middle East and in these Islamic countries?' The answer is, when you control something, when you suppress...
Look at all the misery in the Middle East, for example. All these countries have Islam in common, and far too few dare to criticize Islam as an ideology, and what it's doing to these countries. I know I might get punched in the face for saying these ...
We have been given a role to play. We have been asked to provide, to give lectures on the role of Islamic development and the way we do it here, so the people who are Muslims there would understand what the role of Islam is.
So we want an Islamic state where Islamic law is not just in the books but enforced, and enforced with determination. There is no space and no room for democratic consultation. The Shariah is set and fixed, so why do we need to discuss it anymore? Ju...
If we cling to the institution of Islam, then we tend to defend it against whatever we see as a danger to it, so because of this we see now that many people are defending states, defending territories, defending everything institutional in the belief...
The words of the Quran all seemed strangely familiar yet so unlike anything I had ever read before,’ he told us. He embraced Islam in 1977, and changed his name to Yusuf, the Arabic for Joseph. ‘I identified with the story of Joseph in the Quran,...
