In Barack Obama, Democrats have put forth a man of strong religious faith who is comfortable connecting his spiritual life to his public role as a policymaker.
Americans cannot maintain their essential faith in government if there are two Americas, in which the private sector's work subsidizes the disproportionate benefits of this new public sector elite.
It is time that scientists and other public intellectuals observed that the contest between faith and reason is zero-sum.
We can only restore faith in government if the state itself becomes an efficient, effective and transparent ally of the people. Bureaucratic inefficiencies, abuses of power and the misappropriation of public funds must end.
Obviously there aren't enough Latino roles out there - I wish there were more of them - but there's got to be more in the future. I'm sure there will be more in the future. The public is asking for it.
One of the earliest institutions in every New England community was a pair of stocks. The first public building was a meeting-house, but often before any house of God was builded, the devil got his restraining engine.
You can not divorce religious belief and public service. I've never detected any conflict between God's will and my political duty. If you violate one, you violate the other.
You can't divorce religious belief and public service I've never detected any conflict between God's will and my political duty. If you violate one, you violate the other.
All civil rulers, as such, are the ordinance and ministers of God; and they are all, by the nature of their office, and in their respective spheres and stations, bound to consult the public welfare.
I'm saying that an editorial process that is preparing the material for publication counts as part of the inspiring process whereby God, in his sovereignty, gave every word.
If we are to celebrate the giants in Australian public life, then Robert Garran must be among them. A lawyer and passionate advocate of Federation, Garran was one of several hands that drafted our constitution.
I try to preserve whatever balance society has between public and personal life. I never try to eat on the subway. I never try to listen to loud music on the subway.
Whatever failures I have known, whatever errors I have committed, whatever follies I have witnessed in private and public life have been the consequence of action without thought.
While I accept that there are certain things about my private life that will always be of interest to the public, it would be better if you give the same amount of attention to issues that matter as well.
I hoped that it would be possible to slide slowly from my public life back to the life of teaching and writing that I had always wanted. But things didn't work out that way.
Today's terrorists are pursuing a distinct route. They are increasingly attacking civilians in symbolic targets, such as those of economic importance, or venues of bustling life like public transportation or entertainment, like nightclubs.
Most of the memorable events I have myself been exercised in; and, for the satisfaction of the public, will briefly relate the circumstances of my adventures, and scenes of life, from my first movement to this country until this day.
We need to build websites with celebrity speakers who talk about the ideals of fairness, sharing, democratic cooperation, and altruism in public life.
Life should not be a funeral march to the grave. We should have the capacity for being able to lift up not just public dialogue, but lift up each other in a greater cause of nationhood.
If one of my boys was asking me if they should go into politics, I'd say there's only one reason to go into public life and that's to help people.
I can feel the public side of my life and the private side of my life sort of drifting away from one another.