All this long human story, most passionate and tragic in the living, was but an unimportant, a seemingly barren and negligible effort, lasting only for a few moments in the life of the galaxy. When it was over, the host of the planetary systems still...
The politics of trans-identity seeks to move from the _politics of singular identity_ to the _politics of multiple solidarities_ across various identities without abandoning one's personal attachments and commitments to the group that one finds signi...
Religion is about hospitality and responsibility, and about neighbor/enemy-love-as-self-love in a Christian term that requires one to turn a new _gaze_ onto others––what I call a _cosmopolitan gaze_.
I believe _cosmopolitanism_ can be an effective discourse with which to advocate a politics of _transidentity_ of overlapping interests and heterogeneous or hybrid subjects in order to challenge conventional notions of exclusive belonging, identity a...
Cosmopolitan theology affirms and radicalizes the belief that the Divine creates each and every human being as equal to every one else as a _citizen-of-the-cosmos and that no one is either superior or inferior to the other.
I believe that dreaming an _impossible_ world, is itself the task of theologies and that the disparity between _the world-as-it-is_ (reality) and _the world-as-it-ought-to-be_ (ideality) is where a prophetic call_ comes in.
I fully recognize there is an urgent need for constructing the _strategic we-nes-in-sameness_ and promoting the _solidarity of sameness_. The sheer realization of the inextricable interconnectedness of I-ness/me-ness and we-ness/us-ness is the round ...
now the question we must ask is...what kind of _practices_ [theology] motivates, what kind of _gaze_ onto others, the guest, the new arrivant, it offers us to carry with us; _not_ who my neighbors are _but_ to whom I am being a neighbor.
cosmopolitan theology that longs for the Kindom of God seeks to recover its revolutionary universalizing ethos in terms of hospitality, neighbor-love, and multiple solidarities that one can see in Jesus' teaching and ministry, without any imperialist...
There's no rest when you're on planetary duty.
Cosmopolitan discourse emphasizes the _cosmic belonging_ of all individual human beings as the ground of our hospitality, solidarity, justice and neighbor-love. Cosmopolitan discourse is about turning a _compassionate gaze_ onto others regardless of ...
Theological discourses function in various ways as sites of contestation and resistance, of forming new religious and personal identities, and of building solidarities. Theological discourses that theologians produce, disseminate, and teach in academ...
Although I believe identity politics '"produces limited but real empowerment for its participants," it is important to note that it contains significant problems: first, its essentialist tendency; second, its fixed _we-they_ binary position; third, i...
Theologians are to look to the _beyond_-community–– _beyond_ nationality; skin-color, gender; sexual orientation, citizenship, religious affiliation––because God, the Divine, who is the primary frame of reference for theologians, is for, with...
What does it mean to be human, to continue to live as human, to remain _faithful_ to the Divine while living in a cultural, sociogeopoltical, and religious world where power disparity between/among humans based on religious world where power disparit...
Cosmopolitanism promotes a sense of new _we-ness as regarding every individual human being as a citizen of the cosmos. However, the _we-cosmic-citizens_ are not to promote the _we-ness-in-sameness_, but rather the we-ness-in-alterity_.Unlike the soli...
No government in the world today has explicitly assigned the responsibility for planetary protection to any of its agencies.
Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by re...
Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts....
You stop planetary exploration, those people who do that extraordinary work are going to have to go do something else.
The time and space in which I have been working on this cosmopolitan project have convinced me that the disparity between the ideal of cosmopolitan theology and the current sociopolitical configuration of hospitality, welcoming others, unconditional ...
