Wagner's philosophy had absolutely nothing to do with Bruckner. Bruckner hadn't written a single word against Jews. Wagner's book on the Jews was one of the most infamous books of the 19th century.
My grandfather had been on the New York City force with his 11 brothers around the turn of the century. He was killed in the line of duty. My father, who was 16, was the oldest son, so he had to quit school and go to work to support his mother.
We can't return to the 19th century, draw up our drawbridges and say, we don't have anything to do with each other, Germany will not work with the Netherlands, the UK will not work with France. That's ludicrous. We are condemned to work with each oth...
I was practically born and raised at 20th Century Fox studio, started to work there selling papers when I was around seven years old, and every summer vacation from school I would work in a various department at the studio. So I was an old-timer when...
Like probably a lot of people, I came away from watching films like 'Miss Representation' and 'Half the Sky' with the realization that the battle for women's rights is not over, especially not globally, and that the moral imperative of our century is...
It used to be if you wanted something nice to wear, you would sew it yourself for your body type. Women before the 20th century didn't have this problem. Now, it seems we're all squeezed into random designs. They're designed for no one.
Living with my grandmother in Bath, I sort of thought I was living in the 19th century. My grandmother was someone who, in a way, was rather defiantly trying to live a pre-World War I existence.
My next book is also set in the eighteenth century. It's about the Revolution, with the focus on the year 1776. It's about Washington and the army and the war. It's the nadir, the low point of the United States of America.
I was born in the shadow of World War II, on December 18, 1939, on the South Shore of Long Island, a product of the early -wentieth-century emigration of Eastern European Jewry to New York City and its environs.
Suicidal violence is not the exclusive property of the Muslim world. Suicide bombings were a tactic of nationalist struggles in 19th-century Europe and Russia, the far east during the second world war and the Vietnam war, and in modern Sri Lanka.
One example is the familiar parable of the prodigal son (Luke 15:11-32), which in some ways might be better called the parable of the elder brother. For the point of the parable as a whole - a point frequently overlooked by Christian interpreters, in...
12. Historians today rely on classics like Thucydides’ History of the Peloponnesian War, Caesar’s Gallic War, and Tacitus’s Histories. The earliest copies we have for these date from 1,300, 900, and 700 years after the original writing, respect...
I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted.
Political cynicism, disengagement, democratic decadence — call it what you will — is too often an excuse for physical and intellectual laziness.
Vainglory, however, no matter how much medieval Christianity insisted it was a sin, is a motor of mankind, no more eradicable than sex.
For centuries kings, priests, feudal lords, industrial bosses and parents have insisted that obedience is a virtue and that disobedience is a vice.
It is unthinkable in the twentieth century to fail to distinguish between what constitutes an abominable atrocity that must be prosecuted and what constitutes that "past" which "ought not to be stirred up.
Today only the person who no longer believes in a happy ending, only he who has consciously renounced it, is able to live. A happy century does not exist; but there are moments of happiness, and there is freedom in the moment.
Middle age has been defined as what happens when a person's broad mind and narrow waist change places.
In the twentieth century nothing can better cure the anthropocentrism that is the author of all our ills than to cast ourselves into the physics of the infinitely large (or the infinitely small).
Rootlessness," I opine, "is the twenty-first century norm." "You're not wrong and that's why we're in the shit we're in, mate. If you belong nowhere, why give a tinker's toss about anywhere?
