Whatever changes the new era brings, whatever new pathways we take, I am sure that our special relationship with America - forged in adversity, will not change.
I've realized why I don't tell the truth in interviews. It's because they're printed months later, and you change so quickly - you have new thoughts, new everything - so people are reading an old version of you.
When you do find humor in trying times, one of the first and most important changes you experience is that you see your perplexing problems in a new way - you suddenly have a new perspective on them.
A true servant of God will never teach a false doctrine. He will never deny new revelation. He never will tell you that the canon of scripture is full, or that the New Testament is the last revelation ever intended to be given to man.
I don't want to leave New York and leave my family. I don't like the distance. I just did a movie in California and it's kind of excruciating to be away from them so I think there is that sense.
The luster of an experience can actually go up with time. So, learning to play a new instrument, learning a new language - those sorts of things will pay dividends for years or decades to come.
If you started in New York you were dealing with the biggest guys in the world. You're dealing with Charlie Parker and all the big bands and everything. We got more experience working in Seattle.
The thing is, the Tulsa experience that I wrote about in 'The Outsiders' is closer to the universal experience than it would be if I wrote it from L.A. or New York. It's an everyman story.
I have my own experience in Indonesia, of course. Sometimes in these transition situations, the new governments are still clumsy and awkward in responding to this new environment in which they operate. The only thing in their DNA is the old regime.
Now we understand much more clearly. why people from all over the world want to come to New York and to America. It's called freedom.
Don't fear failure so much that you refuse to try new things. The saddest summary of a life contains three descriptions: could have, might have, and should have.
My grandfather was from outside of Moscow, and my grandmother, although some of her family were French, was from Odessa. They met as immigrants in New York in the early '20s. My mother's family came over from Ireland generations ago.
I think the obvious answer is I was raised in New York City, so growing up, not only myself but my family, like my father, we would watch a lot of Scorsese films.
When I was 13, my family moved from a suburb of New York City to Miami, Florida, and we moved there the Friday before Labor Day weekend.
I live in a high rise with my family part of the year in New York and I don't know three quarters of the people in the building. We live in the same square-footage and I wouldn't know who they were.
My mother came from an Irish family of 11 kids and, of course, had a sister who was a nun, so I spent time at a convent and with an aunt and uncle who lived in New York and took me to the theater.
I have a big family and had to move them all from the coast of Oregon to New York three times for the workshops and for the actual production itself, which had about a four month development rehearsal schedule.
My family are very, very religious in Texas. They're Southern Baptists. I left to go to New York when I was 17 and I realised I wasn't Southern Baptist. That's not how I am inclined.
I believe it is time for me to begin a new chapter in my life by spending more time with my family and exploring new opportunities here at home in Arkansas.
My family comes from New Zealand, but I'm a London girl. I was born and raised in London, but I've got the blood of a New Zealander, so I always kind of felt like I didn't belong - in a good way.
As a layperson, I consider myself fairly well-educated in terms of politics. My family always has been really interested in politics, and various members of my family have a hand in politics in upstate New York.
