Pike Bishop: [talking about the railroad] There was a man named Harrigan. Used to have a way of doin' things. I made him change his ways. A hell of a lot of people, Dutch, just can't stand to be wrong. Dutch Engstrom: Pride. Pike Bishop: And they can...
What decides whether a man will become immortal, is not his character but his vitality. Nothing save intensity confers immortality. A man manifests himself more vividly, in proportion as he is strong and unified, effective and unique. Immortality kno...
It should be apparent that the belief in objectivity in journalism, as in other professions, is not just a claim about what kind of knowledge is reliable. It is also a moral philosophy, a declaration of what kind of thinking one should engage in, in ...
You think it's all rather too "New Age" to be taken seriously, eh?' 'Not at all.' 'But it's an ancient discipline...' 'New Age disciplines invariably are,' Beede said, disparagingly, 'but in the modern world they lack context - we just pick them up a...
Every day we make our way through a moral forest, along pathways ever branching. Often we get lost. When the array of paths before us is so perplexing that we can't make a choice, or won't, we can hope that we will be given a sign to guide us. A reli...
Jane Austen’s Pride and Prejudice should create in the discerning male reader a deeply rooted concupiscence for Elizabeth Bennet that springs not from her vivacity or from her wit but from her unerring instinct to follow the deeply moral directives...
A steady recognition that the evils which prevent the fullness of moral development are precisely the elements which are also the source of the power that gives existence to whatever moral accomplishments we see about us may eventually lead us to a t...
If our well-being depends upon the interaction between events in our brains and events in the world, and there are better and worse ways to secure it, then some cultures will tend to produce lives that are more worth living than others; some politica...
In the first place, it would efface from everybody’s conscience the distinction between justice and injustice. No society can exist unless the laws are respected to a cer- tain degree, but the safest way to make them respected is to make them respe...
Given our obsession with self, it is hardly surprising we think it is fine for us to live in a world with malleable moral markers, as long as we get our own way without being bullied by others into accepting their way of doing things. We want others ...
Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be sa...
We do literature a real disservice if we reduce it to knowledge or to use, to a problem to be solved. If literature solves problems, it does so by its own inexhaustibility, and by its ultimate refusal to be applied or used, even for moral good. This ...
True, the US Government does not have moral authority to ask for an independent investigation into alleged war crimes and crimes against humanity that occurred in final stages of the civil war in Sri Lanka. This is so not just because of what they ha...
Not one idiot in a thousand has been entirely refractory to treatment, not one in a hundred has not been made more happy and healthy; more than thirty per cent have been taught to conform to social and moral law, and rendered capable of order, of goo...
Being vegan is easy. Are there social pressures that encourage you to continue to eat, wear, and use animal products? Of course there are. But in a patriarchal, racist, homophobic, and ableist society, there are social pressures to participate and en...
True art is by nature moral. We recognize true art by its careful, thoroughly honest search for and analysis of values. It is not didactic because, instead of teaching by authority and force, it explores, open-mindedly, to learn what it should teach....
For Love surely lies heartbroken at all the tears cried in its name, the curses flung at its efforts...there is nothing wrong with love; there is just something wrong with us.
Nothing is ‘wrong’ with me, Dan. What’s wrong with you? she said in the same eerily quiet voice, dark eyes fixated on Dan, as she breathed heavily.
To resist evil is to stand firm against the wrong committed without reacting to the wrong-doer!
This was not guilt: guilt is what you feel when you have done something wrong. What I felt was shame: I was what was wrong.
... In love, everyone does things that hurt the other person, so there really is no "Right" and "Wrong". You just have to decide what you're willing to forgive
