It's a morality film, and it poses the question 'What would you do?' I took it very seriously, just as the director did in terms of atmosphere and lighting, and I was just trying to help that vision along.
And while I might not always agree with the viewpoint I have to portray, because I play a district attorney, as an actress I can always tell myself that my character is trying to take the moral high ground.
The individual makes a clear effort to define moral values and principles that have validity and application apart from the authority of the groups of persons holding them and apart from the individual's own identification with the group.
Morality is only for the middle class, sweet. The lower class can't afford it, and the upper classes have entirely too much leisure time to fill
Sometimes opinions should kept to ones self, but not in appropriate situations. Be the judge of the appropriate situation, and be prepared for backfire. Moral of the story; if everyone doesn't agree, then prepare for them to lash out in disagreement.
I was always an unusual girl. My mother told me I had a chameleon soul, no moral compass pointing due north, no fixed personality; just an inner indecisiveness that was as wide and as wavering as the ocean.
The greatness of a nation and its moral progress can be judged by the way its animals are treated. I hold that the more helpless a creature the more entitled it is to protection by man from the cruelty of humankind.
Seven Deadly Sins Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice.
There are Seven Deadly Social Sins: Politics without principle. Wealth without work. Commerce without morality. Pleasure without conscience. Education without character. Science without humility. Worship without sacrifice.
The limitation of riots, moral questions aside, is that they cannot win and their participants know it. Hence, rioting is not revolutionary but reactionary because it invites defeat. It involves an emotional catharsis, but it must be followed by a se...
Ward Churchill might be more valuable to the opponents of the academic left employed than unemployed. Above all, he can serve as a living window into the intellectual, moral, and political bankruptcy of the left.
Politicians, in many cases - their moral code will be dictated by what can get them reelected, what they can get away with. When you're out of office, I guess you're freed from those checks and balances.
I am a professional actor, and I don't go about moralizing about what the character does. Otherwise, seriously, why be an actor? You're not making some kind of social statement. That's not what actors do.
Of the unjust rights which in virtue of this ceremony an iniquitous law gives me over the person and property of another, I cannot legally, but I can morally, divest myself.
There are some heterosexuals that have heterosexual behavior that is appalling sexually, that is deviant and bad and not really moral and Christ-like and biblical. But those people are never questioned as to whether or not they're allowed to be a par...
Unquestionably, it is the duty of every master to watch over the religious and moral culture of his slaves, and to give them every comfort and privilege that is not incompatible with the continued existence of the relations between them.
Some of the most morally conscious, kindest, most compassionate people are in the entertainment industry, people who want to affect the world and make it a better place through telling human, heartfelt stories.
The difference between a moral person and a person of honor is that the latter regrets a discreditable act, made out of weakness and tries to make amends with their life when they find the opportunity to say they are sorry is lost.
As we consider the fast pace of scientific and technological progress in our modern world, we must not lose our moral compass and give way to 'free market eugenics'.
To act morally is not to act out of fear of punishment; it is not to act as one is commanded to act. Rather, it is to act as one ought to act. And how one ought to act is not dependent upon anyone's power, even if the power be Divine.
Factory farming came about from a moral race to the bottom, with corporations vying against each other to produce more and bigger animals with less care at lower cost.
