There is perhaps no phenomenon which contains so much destructive feeling as moral indignation, which permits envy or to be acted out under the guise of virtue.
Guilt's just your ego's way of tricking you into thinking that you're making moral progress. Don't fall for it, my dear.
None of us can boast about the morality of our ancestors. The record does not show that Adam and Eve were ever married.
If we fight our enemy using the same inhumane and morally bankrupt techniques that we are trying to stop, we will simply become what we have beheld.
I've been very lucky, and therefore I owe it to try and reduce the inequity in the world. And that's kind of a religious belief. I mean, it's at least a moral belief.
Moral choices do not depend on personal preference and private decision but on right reason and, I would add, divine order.
Those in the international community that refuse to put red lines before Iran don't have a moral right to place a red light before Israel.
We have in fact, two kinds of morality, side by side: one which we preach, but do not practice, and another which we practice, but seldom preach.
No man, who continues to add something to the material, intellectual and moral well-being of the place in which he lives, is left long without proper reward.
Every man has his moral backside which he refrains from showing unless he has to and keeps covered as long as possible with the trousers of decorum.
Many people have been pontificating, and patronizing, and moralizing, and scapegoating, saying you Greeks, you are the problem. I would say we Greeks have a problem. We are not the problem.
You are so afraid of losing your moral sense that you are not willing to take it through anything more dangerous than a mud-puddle.
It is substantially true, that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government.
Forcing people to be generous isn't humanitarian, effective, compassionate or moral. Only acts that are truly voluntary for all concerned can be truly compassionate.
There is a fundamental question we all have to face. How are we to live our lives; by what principles and moral values will we be guided and inspired?
Of woman as a real human being, with sexual needs and sexual responsibilities, morality has often known nothing.
It is the inspiration of the Olympic Games that drives people not only to compete but to improve, and to bring lasting spiritual and moral benefits to the athlete and inspiration to those lucky enough to witness the athletic dedication.
The moral test of government is how it treats those who are in the dawn of life, the children; those who are in the twilight of life, the elderly; and those who are in the shadows of life – the sick, the needy, and the handicapped.
If I see something that's morally ambiguous or ambiguously beautiful or has some pull in some way, I won't censor myself; I always run towards the light.
A scientist shouldn't be asked to judge the economic and moral value of his work. All we should ask the scientist to do is find the truth and then not keep it from anyone.
I wish all critics, no matter their color, were more sophisticated when it comes to the moral questions a film like 'St. Anna' is trying to raise.