To amuse oneself in order that one may exert oneself, as Anacharsis puts it, seems right; for amusement is a sort of relaxation, and we need relaxation because we cannot work continuously.
Where does music go when it’s not playing?—she asked herself. And disarmed she would answer: May they make a harp out of my nerves when I die.
Ordinary people who live their lives peacefully, whose days gently resemble each other, may happen one day to stop and wonder why and what for do they do the things they do and have been doing for so many years?
Such a narrative as this demands some sort of physical consolation for its spiritual tribulation. Our heroine received it in one last cup of tea. The reader may be advised to do so likewise.
For me, life offers so many complexly appealing moments that two beautiful objects may be equally beautiful for different reasons and at different times. How can one choose?
The awareness of the damage done by severe mental illness—to the individual himself and to others—and fears that it may return again play a decisive role in many suicides
There are times when the mind is dealt such a blow it hides itself in insanity. While this may not seem beneficial, it is. There are times when reality is nothing but pain, and to escape that pain the mind must leave reality behind.
Come then, put away your sword in its sheath, and let us two go up into my bed so that, lying together in the bed of love, we may then have faith and trust in each other.
Time is not the great teacher. Experience is. A man may live a whole life, but if he never leaves his home to experience that life, he dies knowing nothing. A mere child who has suffered and lived can be the wiser of the two.
Corporations [gained] direct access to what we may think of as our humanity, emotions, and agency but, in this context, are really just buttons.
As Christ bore and received us as sinners so we in his fellowship may bear and receive sinners into the fellowship of Christ through the forgiving of sins.
Free love may try to dissolve, and the concubinate to desecrate, the holiest tie, as it pleases; but, for the vast majority of our race, marriage remains the foundation of human society and the family retains its position as the primordial sphere in ...
Real relief from loneliness requires the cooperation of at least one other person, and yet the more chronic our loneliness becomes, the less equipped we may be to entice such cooperation.
I can be changed by what happens to me. But I refuse to be reduced by it. (Popular misquote of "You may not control all the events that happen to you, but you can decide not to be reduced by them.")
Therefore, for me, living true to my self may be defined as:
La honte que cause l'amour est comme sa douleur : on ne l'éprouve qu'une fois. On peut encore la feindre après ; mais on ne la sent plus. Cependant le plaisir reste, et c'est bien quelque chose.
We all have such fateful objects -- it may be a recurrent landscape in one case, a number in another -- carefully chosen by the gods to attract events of specific significance for us: here shall John always stumble; there shall Jane's heart always br...
Neînțelegerile dintre părinți, bădărănia tatălui, plictisul și melancolia mamei o făceau să se teamă de consecințele dragostei. Dacă viața în doi ducea automat la tristețe și regrete, la ce bun să te mai obosești?
An army, great in space, may offer opposition in a brief span of time. One man, brief in space, must spread his opposition across a period of many years if he is to have a chance of succeeding.
Want to have a short phone call with someone? Call them at 11:55 a.m., right before lunch. They'll talk fast. You may think you are interesting, but you are not more interesting than lunch.
When a woman excels at her job, both male and female coworkers will remark that she may be accomplishing a lot, but is “not well-liked by her peers.” She is probably also “too aggressive,” “not a team player,” “a bit political,” “ca...