We learn this by the precepts that Jesus left. He observed that the people were looking outward, and assured them that the kingdom of God cometh not with outward observation; and for this reason, that it was only to be known in man.
O that our hearts were enlarged in love to God, that we might turn inward, to the blessed comforter, that the blessed Jesus said the Father would send.
I have so much confidence in the reality of Jesus that I feel no pressure to try to make people act or be a certain way. I'm banking everything on the fact that God actually changes people.
A key to everything is surrender - to really come before the Lord and say, 'I will literally stay here as long as you want me to stay' or 'God, I will really go anywhere on the earth.'
It is very remarkable, that in the book of life, we find some almost of all kinds of occupations, who notwithstanding served God in their respective generations, and shone as so many lights in the world.
The good works of the unsaved may indeed benefit their fellow-creatures; but until life in Christ has been received, they cannot please God.
You must all follow the lead of the bishop, as Jesus Christ followed that of the Father; follow the presbytery as you would the Apostles; reverence the deacons as you would God's commandment.
That men should live honestly, quietly, and comfortably together, it is needful that they should live under a sense of God's will, and in awe of the divine power, hoping to please God, and fearing to offend Him, by their behaviour respectively.
God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.
Man's mind is like a store of idolatry and superstition; so much so that if a man believes his own mind it is certain that he will forsake God and forge some idol in his own brain.
I can say, Christ has been my only object; thank God, my righteousness too... Hold fast to Christ.
Some respected and beloved brethren insist that the forming and organising of churches is, according to God's will, the only means of finding blessing in the midst of that confusion which is acknowledged to exist.
Nationalism - in other words, the dividing of the church into bodies - consisting of such and such a nation, is a novelty, not above three centuries old, although many dear children of God are found dwelling in it.
I go farther, and say, that it is plainly our duty to desire pastors and teachers to take the care of such congregations, and that God did raise up such in the church as we see it in the word.
I know that those who esteem these little organised associations to be the churches of God, see nothing but mere meetings of men in every other gathering of God's children.
I am not a Christian because God changed my life; I am a Christian because of my convictions about who Jesus Christ is.
There are dozens of references to God in the Scriptures for every one to the figure of Satan. This reflects a sometimes forgotten theological truth that the devil is by no means God's counterpart. He is a creature, not the Creator.
The audience that I try to reach are members of what I call the church alumni association. Now they are people who have not found in institutional religion a God big enough to be God for their world.
Jesus represents the possibilities of a new dimension of existence that transcends all the boundaries that restrict us from opening ourselves to God and allowing this source of love to flow through us.
I live on the other side of Copernicus and Galileo; I can no longer conceive of God as sort of above the sky, looking down and keeping record books.
Whether the angels play only Bach praising God, I am not quite sure. I am sure, however, that en famille they play Mozart.
