Be honest with the Lord. If you’re afraid, say so. If you’re feeling abandoned, tell Him. He already knows every sin you’ve committed and He loves you anyway. Confess honestly. Beg for help. Converse with the Lord in reverence and respect, but ...
Other major world religions are still centered in the same general geographic area from which they originated except for Christianity. Even more intriguing, the center of Christian growth continues to move. Why? This author suggests that Christian pr...
There is a value in repetition. When we repeat certain phrases and even actions, like fingering prayer beads, we create a quiet rhythm within our spirits. The beating of our heart is a repetition as is the rhythm of our breathing. All of life has its...
[On Gottfried Wilhelm Leibniz] The answer is unknowable, but it may not be unreasonable to see him, at least in theological terms, as essentially a deist. He is a determinist: there are no miracles (the events so called being merely instances of infr...
Good writers don’t moralize, nor do they preach, but they do create longing for the true and the beautiful, and that is why you must write with Christ at the center of your reason for writing. That does not mean that every book must be a retelling ...
The way I see Jesus has not changed much at all since I was a child, but my imprisonment and all that followed made me love Him even more. His being the Son of God makes sense to me, because I believe God to be loving, just, forgiving, and merciful. ...
In conversion, God interferes with out lives. We relinquish autonomy. If we find the gospel message to be true, we need to surrender to God and change our lives. For that reason - whether or not the trilemma or some form of it works - many will still...
The Anselmian call for "faith seeking understanding" may start and gather its energy not in rational study of past theological points but in the pursuit to make sense of our concrete and lived experiences of Jesus who finds us in a hole, knocks us fr...
And if we ask how are we to know where our hearts are, the answer is just as simple - everything which hinders us from loving God above all things and acts as a barrier between ourselves and our obedience to Jesus is our treasure, and the place where...
When the world careens out of control, we can rest in the fact that God spun this world with a simple word. Matter from emptiness. Beauty from void. Community from chaos.
To abandon all is to take our hearts, place them before the One who created them, and dare to believe He can live life powerfully through our surrendered lives.
Because the culture we breathe and work in rushes against rest. It equates our worth with production and wealth and fame. The more we work toward those goals, the more society assigns us worth.
We may not understand the pathways God lays out before us. We may not even like walking the journey. But even in failure, we can trust that He’ll do more than we expect.
Above, in discussing the perceptive notions of Jesus, remarkable concepts of Plato or the highly introspective lessons of Gautama and Lao Tzu, it took considerable discussion to explore the meaning and relate it to How Life Works. Islam presents no s...
Work done by non-Christians always contain some degree of God's common grace as well as the distortions of sin. Work done by Christians, even if it overtly names the name of Jesus is also to a significant degree distorted by sin.
Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.
There is no question of doing is purely on our own. But we must act. Grace is opposed to earning, not to effort. And it is well-directed, decisive, and sustained effort that is the key to the keys of the kingdom and to the life of restful power in mi...
We don't need to pray to prove that we're properly pious or really serious. Instead, we pray because we are completely assured, and because the Father hears our prayers because they come to Him through the lips of His dear Son.
God is too great to be glorified only through the lives of His victorious children. He is glorified by our suffering and even by our sin. His sustaining strength is glorified when we walk through the furnace of affliction.
Perfection, then, is not a change in the essential character but the completion of a course. This is precisely what Jesus must have meant when he admonished his disciples and us to 'be perfect,' as our Heavenly Father is perfect.
Jesus came to save me from myself. He came to save me from self-effort. He didn't just die for my sin to give me forgiveness; he rose again to give me life.
