Allowing myself to love God completely has obviously shed light on my self-love because he loves me more than I could ever love myself.
The hardest people to reach with the love of God are not the bad people. They know they are bad. They have no defense. The hardest ones to win for God are the self-righteous people.
The Biblical world view sees Earth and its ecosystems as the effect of a wise God's creation and... therefore robust, resilient, and self-regulating, like the product of any good engineer.
Cherish believes that God made her with a special purpose. Like any teenage girl, she has her insecurities, but for the most part she has a real healthy self-esteem.
What's wrong with us isn't a rap sheet of bad deeds, but a damaged heart, a soul-sickness, that plunges us into fearful self-protection, alienation from God and others.
But there is another danger besetting your path. I mean the error of regarding your own capacities instead of your work, of putting self-consciousness in place of God.
Talent is God given. Be humble. Fame is man-given. Be grateful. Conceit is self-given. Be careful.
The tension between 'yes' and 'no', between 'I can' and 'I cannot', makes us feel that, in so many instances, human life is an interminable debate with one's self.
Worrisome thoughts and their resulting feelings are a form of self strangulation. They not only strangle your emotions. They affect your physical life as well, and your ability to focus and get things done.
The European style of living is seductive: fewer hours worked, more hours at the cafe, less concern over self-betterment. But that style of living does not produce a purposeful life.
All of my books come from something that I happen to be working out at a given point in my life. It's kind of self-therapy.
'Showgirls' was a critical point in my life. I had my head handed to me. At 21 years old, I had to find my self-esteem again. It was a very hard time.
I spent a lot of time in the clouds. Becoming a mother has really helped me put my feet on the ground and given me a very powerful sense of self and a powerful sense of priority in life.
My show is my statement. What I have to say is on the screen. My life is my own. I don't want to talk about my private self. Why should I?
If you take my own life, the longer you stay in a country, you almost lose your former self and become this third-party person who is caught in between two worlds.
One thing I wish I could tell my younger self: take photos of everyday life, not special occasions; later, that's what will be interesting to you.
If the process of life is about moving toward increased complexity and organization, a sort of sublime unfolding of greater and greater self-organizing systems, then we're actually doing pretty well.
I ended up becoming so self-conscious that my songs stopped being about my life and started being about what people thought of my music. And that was really bad.
Sufi poetry is, in a sense, self-help poetry about how to live a decent life, how to deal with your mortality.
In some ways, risk-taking is the ultimate act of self-indulgence, an obscene insult to the preciousness of life. And yet, how can one dismiss something that persists despite every reasonable theory that it shouldn't?
Feeling compassion for ourselves in no way releases us from responsibility for our actions. Rather, it releases us from the self-hatred that prevents us from responding to our life with clarity and balance.
