Modern culture is constantly growing more objective. Its tissues grow more and more out of impersonal energies, and absorb less and less the subjective entirety of the individual.
If you take the biological weapons in the United States we still will have perhaps a single individual who was able to make anthrax, dry it, and spread it through the mail and cause terror.
There was this enormous burst of sculptural creative juice in the nineteenth century, and all that stuff is just so decorative. Even in pieces cast from a mold, you get a more sensuous, handmade, individual sense from it.
I’ve come to the conclusion that people who wear headphones while they walk, are much happier, more confident, and more beautiful individuals than someone making the solitary drudge to work without acknowledging their own interests and power.
Fiction gives us a reach into the lives of individuals that would otherwise be but a closed door. If we are gifted with a desire to tell tales, then we should tell them . . . if only to reach but a few.
It has always been the aim of royalty and aristocracy to lower the individual liberty and independence of the common people. A baron and a minute-man could not breathe the same air.
Individual scientists like myself - and many more conspicuous - pointed to the dangers of radioactive fallout over Canada if we were to launch nuclear weapons to intercept incoming bombers.
The poor are discussed as this homogeneous mash, like porridge. The idea that they might be individuals, and be where they are for very different, diverse reasons, again seems to escape some people.
But egoism is more than this. It is the realization by the individual that he is above all institutions and all formulas; that they exist only so far as he chooses to make them his own by accepting them.
For myself, I do not now know in any concrete human terms wherein my individuality consists. In my present human form of consciousness I simply cannot tell.
For whatever reason, various outlets and individuals are committed to making the world think that young girls don't talk or care about feminism anymore, that it's totally over. But it's not.
In my view the structure of the whole atom was that of an individual, with all its parts interconnected, and the emission of a spectral line appeared to me to be the result of the coherence and co-operation of several electric quanta.
We do, and there is a law in the United States - the Torture Convention - that prohibits the United States from deporting an individual to a country where there is a reasonable expectation that he will be subjected to torture - physical, mental or ot...
'Pathological liar' is absolutely the toughest individual to deal with as a psychiatrist. Because you can't take anything they say at face value. And you can't, you know, fill in their personality. You don't know what's real and what's not.
The Left likes to think of itself as the bulwark of progressive liberal individualism, and yet it seeks to progressively coerce others to fund every social program under the sun via majority rule.
'Stupidity' defines the mental state wherein we acknowledge that we've never been smarter as individuals and yet somehow we've never felt stupider. We now collectively inhabit a state of stupidity.
Today, certain people file for bankruptcy, businesses and individuals, and it no longer has the stigma it once had. Now it's almost considered wise, a way to regroup and come back again.
The 1970s was the decade of developments in the new area of information economics. Search theory, which emphasized the need to gather information, was joined by models that featured asymmetric information, the case in which information differed acros...
I'm less interested in how people are following each other and more interested in how they are following topics and tweets themselves. People are following more key words and concepts and more ideas and acting on those rather than individuals or orga...
Erotic longing is really a longing to merge with something greater than oneself. For every kind of love is a force that holds the promise of taking us beyond the limitations of our individual lives.
Even the recognition of an individual whom we see every day is only possible as the result of an abstract idea of him formed by generalization from his appearances in the past.
