My fascination is not for cinema; it's for human nature and human beings because I find it quite difficult being one at times.
Why d’you make me suffer?" “Because I love you.” Now it was his turn to get angry. “No, no, you don’t love me! People in love want happiness, not pain!” “People in love want only love, even at the cost of pain.” “Then you’re makin...
That we are not totally transformed, that we can turn away, turn the page, switch the channel, does not impugn the ethical value of an assault by images. It is not a defect that we are not seared, that we do not suffer , when we see these images. Nei...
Prince Humperdinck: You truly love each other? Then you might have been truly happy! No couple in a century has that chance, no matter what the storybooks say. And so I think no man in a century will suffer as greatly as you will [Throws the lever on...
M: Regret is not part of our profession. Raoul Silva: They kept me for five months in a room with no air. They tortured me, and I protected your secrets. I protected you. But they made me suffer. And suffer. And suffer. Until I realized, it was you w...
What constitutes the character of a nation is the character of many individual human beings; every national character is in essence, simply human nature. All the worlds nations, therefore, have a great deal in common with one another. The foundation ...
To be human is to be 'a' human, a specific person with a life history and idiosyncrasy and point of view; artificial intelligence suggest that the line between intelligent machines and people blurs most when a puree is made of that identity.
USA drone attacks are a crime against humanity, We Need Humanity , More than Cleverness, We need kindness, We need all of Human qualities more than USA definition.. U.S.A Drone Program Needs to Be Accompanied by Hard Facts on Civilian Deaths.USA Adde...
When we shrink from the sight of something, when we shroud it in euphemism, that is usually a sign of inner conflict, of unsettled hearts, a sign that something has gone wrong in our moral reasoning.
Intense, unexpected suffering passes more quickly than suffering that is apparently bearable; the latter goes on for years and, without our noticing, eats away at our souls, until, one day, we are no longer able to free ourselves from the bitterness ...
Strange though it is,Sarov still cares about you. He told me to leave you alone. But I think, this time, I must disobey the general. You are mine! And I intend to make you suffer..." "Just talking to you makes me suffer," Alex said.
...she robbed me blind, the bitch!...and she's still at it! everyone who's ever done me wrong, robbed me, repudiated me, pillaged me has never suffered...and never will suffer! you could call it their reward!...robbing me brings you good luck!
As long as you think that the cause of your problem is “out there”—as long as you think that anyone or anything is responsible for your suffering—the situation is hopeless. It means that you are forever in the role of victim, that you’re su...
Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering. The love of God is of a different nature altogether. It does not hate tragedy. It never denies reality. It stands in the very teeth of suffe...
To suffer is one thing; another thing is living with the photographed images of suffering, which does not necessarily strengthen conscience and the ability to be compassionate. It can also corrupt them. Once one has seen such images, one has started ...
Kindness consents very readily to the removal of its object – we have all met people whose kindness to animals is constantly leading them to kill animals lest they should suffer. Kindness, merely as such, cares not whether its object becomes good o...
The doctors are all agreed that I am suffering from want of society. Was never a case like it. First, I did not know that I was suffering at all. Secondly, as an Irishman might say, I had thought it was indigestion of the society I got.
Although social and personal circumstances will play their part in contributing to how an individual suffers, in Buddhist thought blame is seen as a "poison" that will only lead to negative actions and will do nothing to reduce suffering.
It was suffering and incapacity that created all afterworlds - this, and that brief madness of bliss which is experienced only by those who suffer deeply. Weariness that wants to reach the ultimate with one leap, with one fatal leap, a poor ignorant ...
Contrary to what we may have been taught to think, unnecessary and unchosen suffering wounds us but need not scar us for life. It does mark us. What we allow the mark of our suffering to become is in our own hands.
Letting go gives us freedom, and freedom is the only condition for happiness. If, in our heart, we still cling to anything - anger, anxiety, or possessions - we cannot be free.
