Within Hobbes’ depiction of the motives for conflict. . . there is a problematic in which the grave threat that human beings pose to other human beings is not constituted simply by the structures of human passions, interests, and desires, nor by th...
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recog...
What I'm interested in is human beings alone.
Knowledge and human power are synonymous.
Human dignity is better served by embracing knowledge.
If it isn't on Google, it doesn't exist.
The first myth of management is that it exists. The second myth of management is that success equals skill.
And in the Incarnation the whole human race recovers the dignity of the image of God. Henceforth, any attack even on the least of men is an attack on Christ, who took the form of man, and in his own Person restored the image of God in all that bears ...
Freedom is in the Now
I'm obsessed with being human.
Wrinkles happen to human beings.
The human race is governed by its imagination.
It's human nature to wonder.
I'm an advocate of human nature.
Human nature is what Heaven supplies.
I'm only a human being.
As a human being, I'm work in process.
What if freedom were the ability to make up our minds about what it was we wished to pursue, with whom we wished to pursue it, and what sort of commitments we wish to make to them in the process? Equality, then, would simply be a matter of guaranteei...
He believed he understood, for the first time, why people say life is a dream: if you live long enough, the events of a lifetime, like the events of a dream, cannot be communicated, simply because they are of no interest to anyone. Human beings thems...
L'existentialiste, au contraire, pense qu'il est très gênant que Dieu n'existe pas, car avec lui disparaît toute possibilité de trouver des valeurs dans un ciel intelligible; il ne peut plus y avoir de bien a priori, puisqu'il n'y a pas de consci...
The fantastic postulates that there are forces in the outside world, and in our own natures, which we can neither know nor control, and these forces may even constitute the essence of our existence, beneath the comforting rational surface. The fantas...
