What interests me is trying to catch the reflection of the human being on the page. I'm interested in how ordinary people live their lives.
Our understanding of the human brain can be dramatically accelerated if we collect and share research data on an exponentially wider scale.
What a wonderful phenomenon it is, carefully considered, when the human eye, that jewel of organic structures, concentrates its moist brilliance on another human creature!
It is the imagination that argues for the Divine Spark within human beings. It is literally a decent of the World's Soul into all of us.
Human rights are not worthy of the name if they do not protect the people we don't like as well as those we do.
The idea that being human and having rights are equivalent - that rights are inherent - is unintelligible in a Darwinian world.
I'm a fallible human being - but if I were to react to that knowledge with fear/defensiveness then how would I move forward?
I could find faults with all my albums because that's just a part of being an artist - it's hard being a human being, isn't it?
Resignation is what kills people. Once they've rejected resignation, humans gain the privilege of making humanity their footpath.
I'm more interested in politicians who deal with human rights in their own country rather than lecture the rest of the world.
We're not one thing, as human beings, so any character that is written uni-dimensional, that's just a shallow character with shallow writing and shallow acting.
What good literature can do and does do—far greater than any importation of morality—is touch the human soul.
The human race has a yearning to explore. That's part of our biological and psychological makeup.
My message isn't perfectly defined. I have, as a human being, fallen to peer pressure.
The greatest achievement of the human spirit is to live up to one's opportunities and make the most of one's resources.
It is individuals who must be encouraged to undertake the unprecedented - and unprecedentedly profitable - effort to prevent the annihilation of the human race.
The arrogance of the human mind is too fragile, as well as the patience of the human character. It is because of that, they fail to see the power of mere observation and systematic analysis.
I don't think that the permanence of the individual human soul is an indispensable part of religious thought.
The philosophical I is not the man, not the human body or the human soul of which psychology treats, but the metaphysical subject, the limit - not a part of the world.
The free world led by the U.S. fought almost all regimes that trampled on human rights.
It is almost impossible to exaggerate the proneness of the human mind to take miracles as evidence, and to seek for miracles as evidence.
