Man is defined as a human being and a woman as a female - whenever she behaves as a human being she is said to imitate the male.
Every human life has infinite value and to destroy even one is a crime against all humanity.
Poverty is an artificial, external imposition on a human being; it is not innate in a human being. And since it is external, it can be removed. It is just a question of doing it.
Our technology, our machines, is part of our humanity. We created them to extend ourselves, and that is what is unique about human beings.
Every human being begins and ends the same way, but how much they love the humanity distinguish him from others.
It is the recognition of history as a record of human experience which has inevitably resulted in the inclusion of this conquest of civilization within the framework of a complete human history.
The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and well-being.
Just as despair can come to one only from other human beings, hope, too, can be given to one only by other human beings.
Our human compassion binds us the one to the other - not in pity or patronizingly, but as human beings who have learnt how to turn our common suffering into hope for the future.
Today, more than ever before, life must be characterized by a sense of Universal responsibility, not only nation to nation and human to human, but also human to other forms of life.
The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.
All we really want in life is to connect to other human beings, and when you desperately want to connect physically to one specific human being and you can't? That's something I find compelling.
Socialised humanity represses nature and degrades human nature; it takes life and waters it down - probably to control it - diluting existence with water that is lukewarm, sweet and murky.
There are no journalistic ethics that transcend the value of human life. There are none. In a situation where you can save a human life, you must. There isn't any conflict in my mind.
Evry human being want changes, but most human beings lack actions, and no change comes without action.
Human rights is the soul of our foreign policy, because human rights is the very soul of our sense of nationhood.
Having a human conversation is not something I've had any training in either as a comedian or as, you know, a human being.
Even though human spirit always enjoys the peace, the human ego drives joy from war.
Humans have certain properties and characteristics which are intrinsic to them, just as every other organism does. That's human nature.
Wars will remain while human nature remains. I believe in my soul in cooperation, in arbitration; but the soldier's occupation we cannot say is gone until human nature is gone.
Linguistics is very much a science. It's a human science, one of the human sciences. And it's one of the more interesting human sciences.
