Most women do not have a relationship with God, as they are either unwilling to have one or unaware of how to have one, so they choose a human partner.” “It’s not about gender or age, nor even social conditioning, religious belief or other exte...
One can't always satisfy oneself, I suppose; it's other people one can't satisfy. One thinks one's way of life is sound and then comes an external vision to say: you are a fake, you are nothing, you're animal and must die, and no one will know you we...
One can always satisfy oneself, I suppose; it's other people one can't satisfy. One thinks one's way of life is sound and then comes an external vision to say: you are a fake, you are nothing, you're animal and must die, and no one will know you were...
Our observer is not affected by emotional ups and downs, our personal life dramas, or by the events of the external world. It is our observer, at the core of our being, that teaches us to let go as we begin identify with it rather than with all the h...
When standing in the middle of the marvelous mountains and deep forests, in the earthy smell of all beginnings and endings, I often find myself asking what I have if all my possessions were taken away. Without money, car, house; or power and fame, if...
For several decades, I said I believed in God the Father, God the Son, and God the Holy Spirit and had put my confidence in Him. The hot crucible of grief was my place to back up what I said I believed and admit to myself who my God really was: The G...
Dissident Natan Sharansky writes that there are two kinds of states -- "fear societies" and "free societies," two kinds of consciousness. The consciousness derived of oppression is despairing, fatalistic, and fearful of inquiry. It is mistrustful of ...
There is a flow to history and culture. This flow is rooted and has its wellspring in the thoughts of people. People are unique in the inner life of the mind -- what they are in their thought-world determines how they act. This is true of their value...
In suffocating the voice of conscience, passion carries with itself a restlessness of the body and the senses: it is the restlessness of the "external man." When the internal man has been reduced to silence, then passion, once it has been given freed...
As for fame, fame felt like nothing. Fame was not a sensation like love or hunger or loneliness, welling from within and invisible to the outside eye. It was rather entirely external, coming from the minds of others. It existed in the way people look...
If you want to make progress, put up with being perceived as ignorant or naive in worldly matters, don't aspire to a reputation for sagacity. If you do impress others as somebody, don't altogether believe it. You have to realize, it isn't easy to kee...
If outside forces and culture were the reasons behind declining and non-influential churches, we would likely have no churches today. The greatest periods of growth, particularly the first-century growth, took place in adversarial cultures. We are no...
The reasons why institutions fail and societies change are complex, and simplistic explanations should evoke automatic suspicion. Sometimes external causes - droughts, plagues or foreign invasions - can unsettle a nation, or its leadership may prove ...
There is risk, known and unknown, in all aspects of life. We often consider the loss of life the only serious risk. Unless we are genuinely aware, we calculate the danger arising from our own physical and emotional states and from external conditions...
The exaggerated dopamine sensitivity of the introvert leads one to believe that when in public, introverts, regardless of its validity, often feel to be the center of (unwanted) attention hence rarely craving attention. Extroverts, on the other hand,...
I harbor ill feelings toward a society, and a clergy, that allows marriage partners to split over the smallest incompatibility, where divorce comes in a multitude of flavors, like Baskin Robbins ice cream, where men and women can blame one another an...
We lose track of everything, and of everyone, even ourselves. The facts of my father's life are less known to me than those of the life of Hadrian. My own existence, if I had to write of it, would be reconstructed by me from externals, laboriously, a...
One can give or withhold in a manner far more effective, sophisticated, useful, which is quite invisible to people who think that giving or withholding is done by external assessment. If you seek some mark of favour or 'promotion', know that you are ...
I was always attracted not by some quantifiable, external beauty, but by something deep down, something absolute. Just as some people have a secret love for rainstorms, earthquakes, or blackouts, I liked that certain undefinable something directed my...
Our view of the mind not only shapes our view of ourselves; less obviously, it also shapes our view of that part of our experience we conceive of as dealing with the external world. As we learn about the structure of this aspect of experience, we fin...
Truly to realize the ambitions of a science of mind does not solely involve learning about such issues as how we know, perceive and solve problems; it involves finding out tow hat extent the world outside us is knowable by us, and indeed prescribing ...