If I play a villain, I try to find his lightness and his good side. And if I play a hero or a good guy, I'll try to find his darkness or his flaws. Because I don't believe in good and evil. I believe in grays.
To begin with myself, then, the utterances of men concerning me will differ widely, since in passing judgment almost every one is influenced not so much by truth as by preference, and good and evil report alike know no bounds.
Where destruction is the motive, unity is dangerous. For example, if I have evil intent and I galvanize that evil intent with many others, the capacity to destroy is immense. Where goodness is the motive, unity is phenomenal and actually has some goo...
If you take a look at history, you will find that the understanding of what is good and evil has always existed before the individual religions. The religions were only invented by people afterwards, in order to express this idea.
The problem of good as it faces the atheist is this: Nature, which is the nuts-and-bolts reality for the atheist, has no values and thus can offer no grounding for good and evil. Values on the atheist view are subjective and contingent.
We keep on saying 'Jack' and 'he,' but that's one of the great things about the Ripper: its a mystery, which is part of the fascination and the fear. If you can see evil and face it, it often doesn't look so evil, but the Ripper never got caught.
Everything doesn't happen for a reason, if by this we mean evil is a part of God's plan. But God does ensure that evil will not prevail and that light will always, ultimately, overcome the darkness. If we follow God's lead, our work is to push back t...
I do not believe evil men are led by God. I believe there are plots of evil. We live in a sinful world, and there are a lot of things that happen as a result of sin.
There is nothing besides a spiritual world; what we call the world of the senses is the Evil in the spiritual world, and what we call Evil is only the necessity of a moment in our eternal evolution.
Was aus Liebe getan wird, geschieht immer jenseits von Gut und Böse. (What is done out of love always takes place beyond good and evil.)
Derivatives in and of themselves are not evil. There's nothing evil about how they're traded, how they're accounted for, and how they're financed, like any other financial instrument, if done properly.
To understand the Left, one must understand that in its view the greatest evil is material inequality. The Left is more troubled by economic inequality than by evil as humanity has generally understood the term.
When I wrote 'Runaways,' I was a naive kid who thought that all parents were evil. Now that I'm a wise old man with children of my own, I am certain that all parents are evil.
Many have puzzled themselves about the origin of evil. I am content to observe that there is evil, and that there is a way to escape from it, and with this I begin and end.
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? then whence evil?
[to Ash, after picking up a ceremonial dagger adorned with skulls] Scotty: This kinda looks like your old girlfriend! Ha ha ha.
Mary: Blessed are the forgetful, for they get the better even of their blunders. [they click glasses] Mary: Nietzsche. Beyond Good and Evil. Found it in my Bartlett's.
Property is not the sacred right. When a rich man becomes poor it is a misfortune, it is not a moral evil. When a poor man becomes destitute, it is a moral evil, teeming with consequences and injurious to society and morality.
Medicine directly to the disease doesn't work, rather, the root cause needs to be diagnosed! Similarly the evil deeds of Man can never be fixed unless the evil heart behind it, is fixed at the first place!
Evil" is an inverted anagram of "live." As we live our life, learn to tame our own private demons and conquer evil with a good, pure, humble, courageous, patient heart.
...morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.
