Do I wake up every day and thank God that I live in 21st-century Britain? Of course not. But from time to time, I recognise it as an unfathomable privilege.
In the early centuries of Islam, the great schools of Islamic jurisprudence were built upon the above principles. Basic to all their legal systems they developed the doctrine that liberty is the fundamental basis of law.
As a great man's influence never ends, so also there is not definite finality, no end, to a great survey; it runs along for centuries, ever responsive to the strain of the increasing needs of a growing population and an enlarging domain.
Fiction is no longer the dominant storytelling device of our time. In the 19th century it worked great, and fiction was the king, but it's not the king any more.
My heroes are, above all, the great 19th-century Americans: Emerson, Whitman, Dickinson and the others. I love the way they think.
I'd like to do a story about the medieval ages where in every scene you'd sort of feel that you were in the 12th century. That would be great to get that feeling.
There have been in this century only one great man and one great thing: Napoleon and liberty. For want of the great man, let us have the great thing.
The basis on which the Good Friday agreement was constructed was in addressing those problems in the history of Northern Ireland, the social and constitutional problems as well as the military problems that have been unaddressed for centuries.
Heroes are people who are all good with no bad in them. That's the way I always saw Joe DiMaggio. He was beyond question one of the greatest players of the century.
For much of the latter part of the 20th century, Australia seemed to be opening up to something large and good. It believed itself a generous country, the land of the 'fair go.'
In ages past, there was less of a dichotomy between good literature and fun reads. In the twentieth century, I think, it split apart, so that you had serious fiction and genre fiction.
Deep down, I do not believe that there are any really good parents out there - the same way that I do not believe there were any really good doctors in the 10th century.
All the religious wars that have caused blood to be shed for centuries arise from passionate feelings and facile counter-positions, such as Us and Them, good and bad, white and black.
One of the embarrassing problems for the early nineteenth-century champions of the Christian faith was that not one of the first six Presidents of the United States was an orthodox Christian.
On Australia Day 2010, as we enter this second decade of the 21st century, Australians can be optimistic about our future, but we cannot afford to mistake optimism for complacency.
The Islam of the 18th, 19th and first half of the 20th century was a poor thing. Nobody bothered about it. Islam was that funny sort of pure system of beliefs that depressed people in the Middle East held as their religion.
I'm grateful for the evangelical resurgence we've seen across the world in the last half-century or so. It truly has been God's doing.
Arguing that God doesn't exist would be like people in the 10th century arguing that germs and microbes didn't exist because they couldn't see them.
In this 21st century world, some of our country's most significant exports and imports extend beyond goods and services: They also include innovation, knowledge, discovery, and healing.
I don't consider 'American Rose' to be a biography so much as a microcosm of 20th-century America, told through Gypsy's tumultuous life - it's 'Horatio Alger meets Tim Burton.'
In the 21st century, I believe the mission of the United Nations will be defined by a new, more profound awareness of the sanctity and dignity of every human life, regardless of race or religion.
