The great masters of modern analysis are , , and , who were contemporaries. It is interesting to note the marked contrast in their styles. is perfect both in form and matter, he is careful to explain his procedure, and though his arguments are genera...
Characters should be interchangeable as between one book and another. The entire corpus of existing literature should be regarded as a limbo from which discerning authors could draw their characters as required, creating only when they failed to find...
Parents should also question much of the contemporary emphasis on special materials and equipment for learning in a child's environment. A clutter of toys can be more confusing than satisfying to a child. On the other hand, natural situations, with o...
Perhaps I shouldn't call it shit. That's a bit crude. I don't really despise Christianity or even the Roman Church, and certainly not the incontrovertible glory of the Middle Ages. What I do despise is the contemporary inclination to flop to the knee...
We live in a moment in which old conflicts, much altered during their subterraneous years, have boiled up again. The struggle to own the past so that it can be made to serve contemporary interests has led to gross distortions. But it is true also tha...
Which is probably one of the reasons those of us who love contemporary fiction love it as we do. We’re alone with it. It arrives without references, without credentials we can trust. Givers of prizes (not to mention critics) do the best they can, b...
The sacrifices of time and money that Chinese friends will make for one another often go far beyond what is expected or accepted in Western society.
When our mothers, wives, sisters, and daughters are considered both different and inferior in the eyes of the God we worship, this belief tends to permeate society and everyone suffers.
We want progress in medicine to be clear and unequivocal, but of course it rarely is. Every new treatment has gaping unknowns - for both patients and society - and it can be hard to decide what do do about them.
Life is a delicate dance. We live in a society that governs we all get along. The invisible fine print, the unwritten rules and regulations state that we appease to each other's nature and in doing so, we by nature, seek to please.
People who need people are threatened by people who don’t. The idea of seeking contentment alone is heretical, for society steadfastly decrees that our completeness lies in others.
People with yuan fen are destined to like one another; Friendship develops even if a thousand miles apart. But should yuan fen be absent between two individuals, They will remain strangers despite sitting face-to-face
[There] are people who make a complete and utter mockery of 'democracy' and 'equality' - they're the casualties of the primitive rules of competition which run our society, and the welfare state just keeps them alive. That's all.
It’s all society is, the repressed sex drives of men, the objectification of women, their paranoia, the posturing, the macho stances, the beauty standard, it’s all just one charade masking a never ending hard on.
Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by the women with great care and address in order to establish their empire, and secure command to that sex which ought to obey.
Let us understand, once for all, that the ethical progress of society depends, not on imitating the cosmic process, still less in running away from it, but in combating it.
A very narrow income has a tendency to contract the mind, and sour the temper. Those who can barely live, and who live perforce in a very small, and generally very inferior, society, may well be illiberal and cross.
If is the bond binding me to life, binding society to me, connecting me with nature and man, is not money the bond of all ? Can it not dissolve and bind all ties? Is it not, therefore, also the universal of ?
He was moderately truthful towards men, but to women lied like a Cretan-a system of ethics above all others calculated to win popularity at the first flush of admission into lively society.
Poverty becomes a marvellously beautiful thing when the mind is free of society. One must become poor inwardly for then there is no seeking, no asking, no desire, no - nothing! It is only this inward poverty that can see the truth of a life in which ...
Housing is a human right. There can be no fairness or justice in a society in which some live in homelessness, or in the shadow of that risk, while others cannot even imagine it.
