I know what it's like to be ignored, and I think that is the big problem about the prison system: These people are being thrown away. There is no sense of rehabilitation. In some places, they are trying to do things. But, in most cases, it's a holdin...
I'm a little more measured. That sense of urgency I thought accompanied things - it can take a little longer. You have to take the long view.
To really boost your sense of self-efficacy, think of ways you could modify your usual tasks to suit your personal style.
I think only of objects: of a leg or an arm, of the wonderful sense of foreshortening, breaking through the plane, of the division of space, of the combination of straight lines in relation to curved ones.
Unless you are really grounded and have a true sense of reality, you can get lost in that and a lot of people do and that's why you see so many people with successful careers but with destructive lives.
Israel claims it needs nuclear weapons as a deterrent against any threat to its existence. The Arab world in return feels that this is an imbalanced system; there is a sense of humiliation and impotence.
I believe in all of these Irish myths, like leprechauns. Not the pot of gold, not the Lucky Charms leprechauns. But maybe was there something in the traditional sense? I believe that this stuff came from somewhere other than people's imaginations.
Yes, I mean, There's nothing like it. There is an added sense of pressure because of that, but there's also nothing like the thrill you get being in the same space with that audience right there and then. And when you do it, it's over.
There is a huge sense of loneliness as people leave villages and move to cities. It's hard to find that human connection as you move away from where you started.
The legitimacy of coercive acts in a democracy arises from the process by which they are justified and by the degree to which we regard decisions as rational. If the justifications proceed properly, through recognized public institutions, and if they...
Homer Simpson is one of my favorite people, though he's not real. He represents the American who's filled with this 'affluenza.' He's constantly exposed to consumption and a sense of bigness, which is a part of being an American.
The limitation of riots, moral questions aside, is that they cannot win and their participants know it. Hence, rioting is not revolutionary but reactionary because it invites defeat. It involves an emotional catharsis, but it must be followed by a se...
I've turned into a technological wizard. I can send emails now, which for me is unbelievable. They don't make any sense, but I can send them. I call it e-mithering.
OK, it was black, it was below grade, I was female, Asian American, young, too young to have served. Yet I think none of the opposition in that sense hurt me.
Citizens, regardless of their political inclinations, carry a devout sense of their shared culture and its temperament - and, having contributed to it all their lives, hold decent and reasonable hopes for its continued integrity.
We ought to be doing that with decent standard housing but if we have people who are absolutely on the streets in this case, I think it makes sense that tent cities are preferred to not having tent cities.
Cookbooks are almost a substitution for a lost sense of culture. People want some other life than the one they're living, so they buy a cookbook with pictures and imagine themselves as part of that life.
Foreign policy can mean several things, not only foreign policy in the narrow sense. It can cover foreign policy, relations with the developing world, and enlargement as well.
I had a quite unconventional childhood, in the sense that I traveled a lot and I went to 10 or 11 schools. I was completely confused academically, but wherever I went, I could paint. I painted an inordinate amount.
Anyone who has set out to invent a purely imaginary story knows that the whole thing is fantasy, from beginning to end; there must be a sense of magic created about the most restrained of naturalism.
But though cognition is not an element of mental action, nor even in any real sense of the word an aspect of it, the distinction of cognition and conation has if properly defined a definite value.
