The author sees Joseph of Genesis as a type of Christ's Pentecostal power. He who was thought dead has been raised in power, and the power is evident in the chariot he sends for his own.
Psychology either tends to glorify human beings or trivialize them, leaving out the complexity of the human soul and the demands of God.
Looking for God—or Heaven—by exploring space is like reading or seeing all Shakespeare’s plays in the hope that you will find Shakespeare as one of the characters.
All the ancient churches were churches representative of spiritual things; the rites, and also the statutes, according to which their worship was established, consisted of pure correspondence.
Beginning with sin instead of creation is like trying to read a book by opening it in the middle: You don’t know the characters and can’t make sense of the plot.
If you place [your bet] with God, you lose nothing, even if it turns out that God does not exist. But if you place it against God, and you are wrong and God does exist, you lose everything.
We carry within us the wonders we seek without us.
The suffering of the Christian or anyone else in this world is never ultimately an accident. All suffering is within the pale of divine sovereignty. All suffering comes within the broader context of the sovereignty of God.
Jesus came to give us life. We don't have to hang on a cross like he did. For him, it was a sacrifice. For us, it is a gift.
The first miracle Jesus performed was instant winemaking. No wonder people loved Him! He probably received a bunch of wedding invitations after that one.
God is calling you to change the world one life at a time and one small step at a time. Begin today where you are.
A few slave holders were undeniably cruel. Examples of slaves beaten to death were not common, neither were they unknown. The majority of slave holders treated their slaves well.
When the author admits to Christians that he was not a Christian himself, he says their dialogue became "distant and rehearsed, like a pitch for Ginsu knives.
Remember, we Christians think man lives for ever. Therefore, what really matters is those little marks or twists on the central, inside part of the soul which are going to turn it, in the long run, into a heavenly or a hellish creature.
Can Christian preaching expect modern man to accept the mythical view of the world as true? To do so would be both senseless and impossible. It would be senseless, because there is nothing specifically Christian in the mythical view of the world as s...
Joy is distinctly a Christian word and a Christian thing. It is the reverse of happiness. Happiness is the result of what happens of an agreeable sort. Joy has its spring deep down inside. And that spring never runs dry, no matter what happens. Only ...
We have Christians against Muslims against Jews, and no matter how liberal your theology, merely identifying yourself as a Christian or a Jew lends tacit validity to this status quo. People have morally identified with a subset of humanity rather tha...
Her mind returned to Dr. Chaturvedi's testimony. He had turned to Christianity because he had discovered that he was not special. He seemed happy enough, but was he really happy? Was Christianity just a club for people who had managed to lose their s...
I do understand that America is a predominantly Christian country. A lot of morals and values are based in Christianity as opposed to Buddhism, which it's not, or Judaism, which it's not, or Islam, which it's definitely not. So I'm not going to lie t...
I see little difference in the attitudes of those who consider themselves Christian and those who are openly secular and agnostic. Most Christian citizenship appears to be clearly right here - on this little bit of very unreal estate.
All views can't be true because all views are opposite; this is the logical aspect. For example, Islam says we are good in nature; Christianity says we are born in sin. Islam says God is a man; Christianity says He is more than a man, He is God. All ...