I always had a sense that I would fall in love with Tokyo. In retrospect I guess it's not that surprising. I was of the generation that had grown up in the '80s when Japan was ascendant (born aloft by a bubble whose burst crippled its economy for dec...
I got my love of animals from the Dr. Doolittle books and my love of Africa from the Tarzan novels. I remember my mum taking me to the first Tarzan film, which starred Johnny Weissmuller, and bursting into tears. It wasn't what I had imagined at all.
...people who believe in God think God has put human beings on earth because they think human beings are the best animal, but human beings are just an animal and they will evolve into another animal, and that animal will be cleverer and it will put h...
Many animals experience pain, anxiety and suffering, physically and psychologically, when they are held in captivity or subjected to starvation, social isolation, physical restraint, or painful situations from which they cannot escape. Even if it is ...
Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our wil...
of us, whether vivisector or vegan, have been subject to mechanisms undercutting sympathy for animals. How long and to what extent we submit to these mechanisms is not a matter of rationality: to cut off our feelings and support animal exploitation r...
Perhaps in the back of our minds we already understand, without all the science I've discussed, that something terribly wrong is happening. Our sustenance now comes from misery. We know that if someone offers to show us a film on how our meat is prod...
Research has shown that a barren environment is much more damaging to baby animals than it is to adult animals. It does not hurt the adult animals the same way it damages babies.
For Nature is accustomed to rehearse with certain large, perhaps baser, and all classes of wild (animals), and to place in the imperfect the rudiments of the perfect animals.
There's a long history of anthropomorphic animals in Japanese literature. The so-called 'funny animal scrolls' were the first narratives in Japanese history, and the heroes of many folk tales have animals as their companions.
I have had strange animals as pets all my life. I was shy growing up, and shy people tend to interact better with animals than people. Animals are direct, not duplicitous.
An animal that is very abundant, before it gets extinct, it becomes rare. So you don't lose abundant animals. You always lose rare animals. Therefore, they're not perceived as a big loss.
Let us remember that animals are not mere resources for human consumption. They are splendid beings in their own right, who have evolved alongside us as co-inheritors of all the beauty and abundance of life on this planet
What is the bottom line for the animal/human hierarchy? I think it is at the animate/inanimate line, and Carol Adams and others are close to it: we eat them. This is what humans want from animals and largely why and how they are most harmed. We make ...
An animal's end is slaughter.
Dominion does not mean domination. We hold dominion over animals only because of our powerful and ubiquitous intellect. Not because we are morally superior. Not because we have a "right" to exploit those who cannot defend themselves. Let us use our b...
Animal Mother: You a photographer? Private Joker: I'm a combat correspondent. Animal Mother: Well, you seen much combat? Private Joker: [sarcastic] I've seen a little on TV. Animal Mother: You're a real comedian. Private Joker: Well, they call me the...
[Shapiro received 7 letters at mail call] Animal: What do all those broads say? Shapiro: What do they always say? Animal: Lemme read one. Shapiro: It's not good for you, Animal. Animal: Hey, this is with a typewriter... it's from a finance company. S...
Man is the only animal that loves his neighbor as himself and cuts his throat if his theology isn't straight
Other animals, in a constant and mostly unmediated relation with their sensory surroundings, think with the whole of their bodies.
The inner encounters I have with animals—and will be teaching you to have— are exchanges of meaning.
