Abraham is such a fascinating figure. Three world religions - Judaism, Christianity, and Islam - all claim him as a patriarch. He was raised in a religious home. And yet he rejected religion in order to pursue a personal relationship with God.
Such an emphasis on the immanence of God as Creator in, with, and under the natural processes of the world unveiled by the sciences is certainly in accord with all that the sciences have revealed since those debates of the nineteenth century.
Classical philosophical theism maintained the ontological distinction between God and creative world that is necessary for any genuine theism by conceiving them to be of different substances, with particular attributes predicated of each.
We show deference to the civil authorities when they respect the divine origin of their power and when they serve the people with objective reference to the law of God.
But to be the Vicar of Christ, to claim to exercise his prerogatives on earth, does involve a claim to his attributes, and therefore our opposition to Popery is opposition to a man claiming to be God.
Our second remark is, that the office is of divine appointment, not merely in the sense in which the civil powers are ordained of God, but in the sense that ministers derive their authority from Christ, and not from the people.
We learn this by the precepts that Jesus left. He observed that the people were looking outward, and assured them that the kingdom of God cometh not with outward observation; and for this reason, that it was only to be known in man.
O that our hearts were enlarged in love to God, that we might turn inward, to the blessed comforter, that the blessed Jesus said the Father would send.
I have so much confidence in the reality of Jesus that I feel no pressure to try to make people act or be a certain way. I'm banking everything on the fact that God actually changes people.
A key to everything is surrender - to really come before the Lord and say, 'I will literally stay here as long as you want me to stay' or 'God, I will really go anywhere on the earth.'
It is very remarkable, that in the book of life, we find some almost of all kinds of occupations, who notwithstanding served God in their respective generations, and shone as so many lights in the world.
The good works of the unsaved may indeed benefit their fellow-creatures; but until life in Christ has been received, they cannot please God.
You must all follow the lead of the bishop, as Jesus Christ followed that of the Father; follow the presbytery as you would the Apostles; reverence the deacons as you would God's commandment.
That men should live honestly, quietly, and comfortably together, it is needful that they should live under a sense of God's will, and in awe of the divine power, hoping to please God, and fearing to offend Him, by their behaviour respectively.
God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.
Man's mind is like a store of idolatry and superstition; so much so that if a man believes his own mind it is certain that he will forsake God and forge some idol in his own brain.
I can say, Christ has been my only object; thank God, my righteousness too... Hold fast to Christ.
Some respected and beloved brethren insist that the forming and organising of churches is, according to God's will, the only means of finding blessing in the midst of that confusion which is acknowledged to exist.
Nationalism - in other words, the dividing of the church into bodies - consisting of such and such a nation, is a novelty, not above three centuries old, although many dear children of God are found dwelling in it.
I go farther, and say, that it is plainly our duty to desire pastors and teachers to take the care of such congregations, and that God did raise up such in the church as we see it in the word.
I know that those who esteem these little organised associations to be the churches of God, see nothing but mere meetings of men in every other gathering of God's children.
