I knew I wanted children in my life. The acting was always in relation to it. Life at home is chaos. They're wonderful. They're such interesting human beings. I just love it. I'm lucky.
When I finally decided that my only hope was to go to college, I took an acting class, and once I walked onstage, I just knew I was home.
It's like kids playing house: 'You play the father, I'll play the mother.' You know, you dress up, you play, they pay, you go home. It's a game - acting's a game.
The best-regulated home is always that in which the discipline is the most perfect, and yet where it is the least felt. Moral discipline acts with the force of a law of nature.
Nothing is black or white, nothing's 'us or them.' But then there are magical, beautiful things in the world. There's incredible acts of kindness and bravery, and in the most unlikely places, and it gives you hope.
I'm expressing myself by acting. I'm learning about myself and making a living. I hope to do much more of it, so I can contribute my share to the world.
It's true that the skills required to be a conman are the same as those required for being an actor. Though those skills are in the service of something a bit more noble with acting, I hope.
A life being enacted onstage is a thing of utter fascination for me. And acting, it may begin out of vanity, but you hope that it's taken over by something else. I hope I've climbed over the vanity hurdle.
Homelessness is the fundamental idea of salvation in Jainism. It means the breaking off of all earthly relations, and therefore, above all, indifference to general impressions and avoidance of all worldly motives, the ceasing to act, to hope, to desi...
Even a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance.
Lesbian humor isn't trying to sell anything, it doesn't have to sell out. Coming out as a lesbian onstage is still a very political act; if it weren't, more women would do it.
A lot of my humor centers on the act of telling jokes and I think this can prevent certain audiences from suspending their feeling of disbelief. It might piss a few people off, but I can't help it.
I have a degree in European history, which didn't necessarily have any direct impact on my career, but I'm grateful I studied something other than acting in college.
When I arrived at Columbia, I gave up acting and became interested in all things French. French poetry, French history, French literature.
Among the many misdeeds of the British rule in India, history will look upon the act depriving a whole nation of arms as the blackest.
I sort of missed one big thing, to touch first base. I hope I didn't act foolish, but this is history.
The creative act is not pure. History evidences it. Sociology extracts it. The writer loses Eden, writes to be read and comes to realize that he is answerable.
A true history of human events would show that a far larger proportion of our acts are the result of sudden impulse and accident than of that reason of which we so much boast.
I don't want to go negative on Franklin Delano Roosevelt, but he didn't pass an economic deal in the first 100 days. We have passed the largest Recovery Act in the history of the country.
A history of perceived humiliation, after all, lurks behind many acts of terror. And competing narratives of victimhood and insults sustain conflicts in the Balkans, the Caucasus, the Middle East and many other regions.
Few will have the greatness to bend history itself; but each of us can work to change a small portion of events, and in the total; of all those acts will be written the history of this generation.