There is no dharma greater than a word uttered by a man of conscience; there is no karma greater than a man listening to himself! Since an intention precedes action, it should be the reference point for any action.
Perversion is a sleeping monster; art is a fanning mistress. Art serves the perversion that is deep and often dormant within human beings.
Art works to satisfy the instinct and the science works to satisfy the reason.
The truth exists at the junction between good and bad.
Intelligent men never do a business; only a fool kills his own beautiful instincts for the sake of a word profit.
The conscience is a right mix of instinct, reason and culture. The conscience itself is not a truth but it has an ability to access the truth. But the very conscience is assembled only by the reason.
Marriage is the best compromise between nature and culture.
Spiritualism exits only for individuals. Reason is born when two men interact; addition of more and more members necessitates the spreading of the reason culminating as culture. Hence a culture is as dynamic as the reason. The nature of the reason is...
Accident is nature’s way of starting a design; design is a man’s way of looking at the accidents.
Intelligence and stupidity have equal chance of taking a man to divinity! The blind nature has no such distinctions.
Fear of nature led to society; hatred among men lead to culture; envy among women led to virtue.
Everything is as real as nothing, whatever way the nothing itself is defined.
A man actually has two Gods. The one, created him and the other, he created. Nature is not the first God but the first God exists in and as a part of the nature; a man with the help his reason creates a God against the forces of nature that are perce...
The world is continuously discontinuous. It is continuous for intuition and thinking; discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
Man is not the owner of mind but only a user. The nature owns mind, man hires only a small portion of it that too for a brief period.
Nature takes the decision first, man agrees, reconciles, modifies, refutes, contradicts etc., subsequently. It means the application of reason, the discretionary power of a man, only happens afterwards!
Truth exists: whatever a man not able to tell is actually a truth!
By God a man is afraid more of himself than anything else; every day he is struggling to construct a God first to suit him, only then to others.
Nature hides a man many things; but the man hides the nature itself. Nature decides when to show a man what; man decides what to show the society how.
God is as real as mind and the mind is as real as nature.
