Enjoying fiction requires a shift in selfhood. You give up your own identity and try on the identities of other people, adopting their perspectives so as to share their experiences. This allows us to enjoy fictional events that would shock and sadden...
We'd be really screwed if we had to start our life over again as children with our brains right now, because I think we lose the plasticity and flexibility.
Relying on the face might be human nature - even babies prefer to look at attractive people. But, of course, judging someone based on the geometry of his features is, from a moral and legal standpoint, no better than judging him based on the color of...
Imagination tends to be truly useful if accompanied by the power of mental control - if the worlds in one's head can be purposefully manipulated and distinguished from the real one outside it.
Imagination is Reality Lite - a useful substitute when the real pleasure is inaccessible, too risky, or too much work.
It's really difficult working with kids and with babies because they are not cooperative subjects: they are not socialized into the idea that they should cheerfully and cooperatively give you information. They're not like undergraduates, who you can ...
Natural selection shaped the human brain to be drawn toward aspects of nature that enhance our survival and reproduction, like verdant landscapes and docile creatures. There is no payoff to getting the warm fuzzies in the presence of rats, snakes, mo...
One way to make a baby cry is to expose it to cries of other babies. There's sort of contagiousness to the crying. It's not just crying. We also know that if a baby sees another human in silent pain, it will distress the baby. It seems part of our ve...
I want to convince you that humans are, to some extent, natural born essentialists. What I mean by this is we don't just respond to things as we see them or feel them or hear them. Rather, our response is conditioned on our beliefs, about what they r...
If you look within the United States, religion seems to make you a better person. Yet atheist societies do very well - better, in many ways, than devout ones.
It is clear that rituals and sacrifices can bring people together, and it may well be that a group that does such things has an advantage over one that does not. But it is not clear why a religion has to be involved. Why are gods, souls, an afterlife...
Modern science tells us that the conscious self arises from a purely physical brain. We do not have immaterial souls.
More-radical scholars insist that an inherent clash exists between science and our long-held conceptions about consciousness and moral agency: if you accept that our brains are a myriad of smaller components, you must reject such notions as character...
I have my own difficulty with movies in which the suffering of the characters is too real, and many find it difficult to watch comedies that rely too heavily on embarrassment; the vicarious reaction to this is too unpleasant.
In politics and in society, we can use our reason to rise above our parochial natures. Too bad that our elected officials don't choose to do so more often.
