That which is not comprehended by the mind but by which the mind comprehends—know that...
I cannot say that I know Brahman fully. Nor can I say that I know him not.... Nor do I know that I know him not.
God is, in truth, the whole universe: what was, what is and what beyond shall ever be. He is the God of life immortal and of all life that lives by food. His hands and feet are everywhere. He has heads and mouths everywhere. He sees all, He hears all...
As fire, though one, takes the shape of every object which it consumes, so the Self, though one, takes the shape of every object in which it dwells. (The Upanishads: Breath of the Eternal, pg. 35)
As the sun, revealer of all objects to the seer, is not harmed by the sinful eye, nor by the impurities of the objects it gazes on, so the one Self, dwelling in all, is not touched by the evils of the world. (The Upanishads: Breath of the Eternal, pg...
Thou art imperishable. Thou art changeless reality. Thou art the source of life.
